This research examines three popular ghost stories/legends of New Orleans that deal with issues of race. Madame Lalaurie, Julie, and Marie Laveau are popular subjects that are often sensationalized and removed from their proper historical context while treating legend as fact. This study not only analyzes the historical accuracy or historical context of these tales, but also addresses how these stories shape public perception and memory on topics such as race and local history. In addition, this study focuses on the intersectionality of dark tourism and public history and the ethical questions that often arise when the two meet
The paper covers the history of Madame LaLaurie, and the public reaction of New Orleans in response ...
My objective with this thesis is to understand how racist stereotypes and myths compounded the sale ...
This article explores the emergent post-Katrina tourism narrative and its ambivalent racialization o...
This research examines three popular ghost stories/legends of New Orleans that deal with issues of r...
Haunted History and Public Memory Paranormal investigation shows like Ghost Hunters are nearly a dim...
This project argues that the shared history of slavery, imperialism, and the plantation manifests in...
Until the spring of 1834, the name of LaLaurie was known only by a select few.A week after a fire de...
New Orleans, Louisiana, has a reputation for being one of the most haunted cities in America. Two of...
“Dark Tourism and the Sorrel-Weed House: How the Representation of America’s Antebellum South Is St...
The purpose of this work is to engage with the proliferation of the myth of Marie Laveau, the ninete...
This thesis examines Voodoo's evolution in the context of New Orleans's political and social climate...
Most of the narratives packaged for New Orleans\u27s many tourists cultivate a desire for black cult...
The enslavement of Africans in the Americas was also a repeated trauma experienced across generation...
This thesis wrestles with the duality of the terms “haunting” and “ghosts” in relation to Mississipp...
The mythology that surrounds the city of New Orleans is expansive. In a city well known for its ghos...
The paper covers the history of Madame LaLaurie, and the public reaction of New Orleans in response ...
My objective with this thesis is to understand how racist stereotypes and myths compounded the sale ...
This article explores the emergent post-Katrina tourism narrative and its ambivalent racialization o...
This research examines three popular ghost stories/legends of New Orleans that deal with issues of r...
Haunted History and Public Memory Paranormal investigation shows like Ghost Hunters are nearly a dim...
This project argues that the shared history of slavery, imperialism, and the plantation manifests in...
Until the spring of 1834, the name of LaLaurie was known only by a select few.A week after a fire de...
New Orleans, Louisiana, has a reputation for being one of the most haunted cities in America. Two of...
“Dark Tourism and the Sorrel-Weed House: How the Representation of America’s Antebellum South Is St...
The purpose of this work is to engage with the proliferation of the myth of Marie Laveau, the ninete...
This thesis examines Voodoo's evolution in the context of New Orleans's political and social climate...
Most of the narratives packaged for New Orleans\u27s many tourists cultivate a desire for black cult...
The enslavement of Africans in the Americas was also a repeated trauma experienced across generation...
This thesis wrestles with the duality of the terms “haunting” and “ghosts” in relation to Mississipp...
The mythology that surrounds the city of New Orleans is expansive. In a city well known for its ghos...
The paper covers the history of Madame LaLaurie, and the public reaction of New Orleans in response ...
My objective with this thesis is to understand how racist stereotypes and myths compounded the sale ...
This article explores the emergent post-Katrina tourism narrative and its ambivalent racialization o...