This article treats a composition that was probably dedicated to Nergal, a god with a long cultic tradition in ancient Mesopotamia who was mainly related to war and death. The text was first edited by Böhl (1949; 1953: 207-216, 496-497), followed by Ebeling (1953: 116-117). Later, Seux (1976: 85-88) and Foster (2005: 708-709) translated and commented upon it. I will present a new reading of the invocation on the tablet's upper edge, which confirms that the tablet originated in Uruk during the Hellenistic period. Furthermore, I will discuss the many Neo-Babylonian and Late Babylonian grammatical elements of this composition. The high frequency of these elements, typical of the vernacular language, is unusual for a literary text and suggests ...
The Epic of Gilgamesh is usually cited as the masterpiece of Babylonian literature. This poem is onl...
Neo-Babylonian (NB) was the last surviving dialect of the Semitic language known as Akkadian and it ...
The article explores whether key features of Babylonian textual standardisation may have may have in...
[Text Description:] Nergal visits the underworld accompanied by demons, seizes the throne of Ereshki...
The aim of this article is to discuss several groups of sources which are of special interest regard...
The book contains first editions of thirty-three cuneiform tablets from the Frau Professor Hilprecht...
The aim of this article is to discuss several groups of sources which are of special interest regard...
The Myth of Nergal and Ereškigal - preserved in two versions, a Middle-Babylonian one from Tell el-...
Studies of Sumerian royal literature have primarily focused on the poems written for the rulers of t...
At Ur, a range of documents called “donation texts” were unearthed. They are small tablets that regi...
This study edits BM 48053, a newly identified Late Babylonian manuscript of the epic poem Lugal-e in...
P(論文)This paper focuses on some conflicting aspects of current studies on Ancient Mesopotamian relig...
Both the textual record and the archaeological record from the ancient Mesopotamia provide evidence ...
This article makes the case for an Egyptian connection in the Neo-Assyrian tablet VAT 10057, commonl...
This dissertation is an analysis of the composition of the royal inscriptions of Nebuchadnezzar II (...
The Epic of Gilgamesh is usually cited as the masterpiece of Babylonian literature. This poem is onl...
Neo-Babylonian (NB) was the last surviving dialect of the Semitic language known as Akkadian and it ...
The article explores whether key features of Babylonian textual standardisation may have may have in...
[Text Description:] Nergal visits the underworld accompanied by demons, seizes the throne of Ereshki...
The aim of this article is to discuss several groups of sources which are of special interest regard...
The book contains first editions of thirty-three cuneiform tablets from the Frau Professor Hilprecht...
The aim of this article is to discuss several groups of sources which are of special interest regard...
The Myth of Nergal and Ereškigal - preserved in two versions, a Middle-Babylonian one from Tell el-...
Studies of Sumerian royal literature have primarily focused on the poems written for the rulers of t...
At Ur, a range of documents called “donation texts” were unearthed. They are small tablets that regi...
This study edits BM 48053, a newly identified Late Babylonian manuscript of the epic poem Lugal-e in...
P(論文)This paper focuses on some conflicting aspects of current studies on Ancient Mesopotamian relig...
Both the textual record and the archaeological record from the ancient Mesopotamia provide evidence ...
This article makes the case for an Egyptian connection in the Neo-Assyrian tablet VAT 10057, commonl...
This dissertation is an analysis of the composition of the royal inscriptions of Nebuchadnezzar II (...
The Epic of Gilgamesh is usually cited as the masterpiece of Babylonian literature. This poem is onl...
Neo-Babylonian (NB) was the last surviving dialect of the Semitic language known as Akkadian and it ...
The article explores whether key features of Babylonian textual standardisation may have may have in...