The article explores whether key features of Babylonian textual standardisation may have may have influenced basic patterns of text and commentary in the Babylonian Talmud. The paper takes the view that canonicity is a complex process involving different levels of standardising texts. On the whole, canonicity preserved major texts (like Gilgamesh, the Bible, the Hippocratic Corpus), but others considered as non-canonical (or ‘outside’) could still be used for explanatory purposes. The structure of the Babylonian Talmud (Mishnah, Gemara, Tosephta-based Beraitôt) serves as a useful model for comparison with earlier cuneiform compendia
The literature of classical rabbinic Judaism is usually said to have been "redacted" from around 300...
This article introduces a double issue comprising 11 papers about Babylonian and Egyptian priests an...
The essay argues that recent studies of the formation of the Jewish scriptural canon tend to indicat...
Perek Helek, the last chapter of Tractate Sanhedrin in the Babylonian Talmud (BT), is unusual in con...
Mindful of the power of media in the ancient and medieval past, in modernity and in current biblical...
This paper will explore Egyptian scribal tradition and the idea of canon. Principally, canonical tex...
This essay examines evidence for the interplay of memory recall and written technology in ancient Is...
The Babylonian Talmud provides a series of stories about a certain Ḥanina ben Dosa, the last of the ...
This paper investigates the compilatory processes that led to the creation of the Talmud Yerushalmi ...
The article introduces some of the features characterizing the Computer Assisted Translation web app...
Classic Rabbinic literature of the third and fourth centuries, both in its Palestinian and Babylonia...
It is widely agreed among scholars that the third part of the Hebrew canon, the Writings, is a misce...
A single document, the Talmud of Babylonia – that is to say, the Misha, a philosophical law code tha...
My goal in this article is to highlight some of the ways in which the application of studies in oral...
I have argued that Israelite literature includes many oral "registers" reflecting various tastes, fu...
The literature of classical rabbinic Judaism is usually said to have been "redacted" from around 300...
This article introduces a double issue comprising 11 papers about Babylonian and Egyptian priests an...
The essay argues that recent studies of the formation of the Jewish scriptural canon tend to indicat...
Perek Helek, the last chapter of Tractate Sanhedrin in the Babylonian Talmud (BT), is unusual in con...
Mindful of the power of media in the ancient and medieval past, in modernity and in current biblical...
This paper will explore Egyptian scribal tradition and the idea of canon. Principally, canonical tex...
This essay examines evidence for the interplay of memory recall and written technology in ancient Is...
The Babylonian Talmud provides a series of stories about a certain Ḥanina ben Dosa, the last of the ...
This paper investigates the compilatory processes that led to the creation of the Talmud Yerushalmi ...
The article introduces some of the features characterizing the Computer Assisted Translation web app...
Classic Rabbinic literature of the third and fourth centuries, both in its Palestinian and Babylonia...
It is widely agreed among scholars that the third part of the Hebrew canon, the Writings, is a misce...
A single document, the Talmud of Babylonia – that is to say, the Misha, a philosophical law code tha...
My goal in this article is to highlight some of the ways in which the application of studies in oral...
I have argued that Israelite literature includes many oral "registers" reflecting various tastes, fu...
The literature of classical rabbinic Judaism is usually said to have been "redacted" from around 300...
This article introduces a double issue comprising 11 papers about Babylonian and Egyptian priests an...
The essay argues that recent studies of the formation of the Jewish scriptural canon tend to indicat...