Sneddon et al. address the scientists who reject the empirical evidence on fish sentience, calling them “sceptics” and their work “denial”. This is the first article to frame the question of fish sentience in these terms, and it provides an obvious opening for social science and humanities research in the science of fish sentience. It is also worth asking what practical changes in the lives of fish might arise from the mounting evidence of their sentience. I suggest that the relationship between sentience and our sense of moral obligation is not as clear as we often assume
In my target article, I argued that the brains of ray-finned fishes of the teleost subclass (Actinop...
Animal welfare is an important concern in modern society. The most common ethical underpinning of an...
I present a little-known example of flexible, opportunistic behavior by a species of fish to undermi...
Sneddon et al. (2018) authoritatively summarize the compelling and overwhelming evidence for fish se...
Arguments for fish sentience have difficulty with the philosophical zombie problem. Progress in AI h...
Woodruff’s case for fish sentience is intriguing. Though far from ready for final acceptance, it is ...
Fish welfare issues are predicated on understanding whether fish are sentient beings. Therefore, we ...
The systematic criticism of articles providing evidence that fish and invertebrates can feel pain is...
Fish are one of the most highly utilised vertebrate taxa by humans; they are harvested from wild sto...
The majority of commentaries are supportive of our position on the scepticism that muddies the water...
Woodruff (2017) argues that teleosts’ more sophisticated behaviors make sense only if they are senti...
Key’s (2016) target article, “Why fish do not feel pain,” is based on a moralistic fallacy where con...
Recent empirical studies have reported evidence that many aquatic species, including fish, cephalopo...
‘Sentience’ sometimes refers to the capacity for any type of subjective experience, and sometimes to...
Sneddon et al. rightly point out that the evidence of fish pain is now so strong and comprehensive t...
In my target article, I argued that the brains of ray-finned fishes of the teleost subclass (Actinop...
Animal welfare is an important concern in modern society. The most common ethical underpinning of an...
I present a little-known example of flexible, opportunistic behavior by a species of fish to undermi...
Sneddon et al. (2018) authoritatively summarize the compelling and overwhelming evidence for fish se...
Arguments for fish sentience have difficulty with the philosophical zombie problem. Progress in AI h...
Woodruff’s case for fish sentience is intriguing. Though far from ready for final acceptance, it is ...
Fish welfare issues are predicated on understanding whether fish are sentient beings. Therefore, we ...
The systematic criticism of articles providing evidence that fish and invertebrates can feel pain is...
Fish are one of the most highly utilised vertebrate taxa by humans; they are harvested from wild sto...
The majority of commentaries are supportive of our position on the scepticism that muddies the water...
Woodruff (2017) argues that teleosts’ more sophisticated behaviors make sense only if they are senti...
Key’s (2016) target article, “Why fish do not feel pain,” is based on a moralistic fallacy where con...
Recent empirical studies have reported evidence that many aquatic species, including fish, cephalopo...
‘Sentience’ sometimes refers to the capacity for any type of subjective experience, and sometimes to...
Sneddon et al. rightly point out that the evidence of fish pain is now so strong and comprehensive t...
In my target article, I argued that the brains of ray-finned fishes of the teleost subclass (Actinop...
Animal welfare is an important concern in modern society. The most common ethical underpinning of an...
I present a little-known example of flexible, opportunistic behavior by a species of fish to undermi...