The Sabbath and Sunday From the Second Through Fifth Centuries

Dokazi da nedjelja nije zamijenila subotu kao kršćanski dan bogoslužja ili odmora tokom novozavjetnih vremena su jasni. Uz to, uvjerljivi su dokazi da Jeruzalem nije bio mjesto početka kršćanskog svetkovanja nedjelje. Uistinu, najraniji izravni dokaz kršćanskog svetkovanja nedjelje dolazi iz Aleksandrije i Rima drugog stoljeća.The evidence that Sunday was not substituted for Saturday as the Christian weekly day of worship or rest during New Testament times is clear. In addition, persuasive evidence is set forth that Jerusalem was not the place of origin for Christian Sunday observance. Indeed, the earliest direct evidence for Christian weekly worship on Sunday comes from second-century Alexandria and Rome