Alternatif Penyelesaian Waris Pengganti Di Indonesia

The difference between salaf scholars and modern scholars about the successor to successors. Salaf scholars state that "successor inheritance" does not exist, and with the principles of naqliyyah and ijma 'Companions, hold firm that the problem of "inheritance" is qat'i, ta'abbudi, not ta'aqquli, not ijtihadi, and they uphold ijma 'Companions because there is a basis for the words of the Prophet Muhammad about it. Whereas modern scholars (khalaf) in KHI and Hazairin thought stated that "successor inheritance" exists and has the inheritance rights of his parents who died, and they (modern scholars) put the issue of "successor inheritance" of zanni, ta'aqquli, and ijtihadi, for the sake of social benefit in Indonesia. Perbedaan ulama salaf dan ulama modern tentang waris pengganti. Ulama salaf menyatakan bahwa "waris pengganti" tidak ada, dan dengan dasar-dasar naqliyyah dan ijma' sahabat, memegang teguh bahwa masalah "waris" bersifat qat'i, ta'abbudi, bukan ta'aqquli, bukan ijtihadi, dan mereka menjunjung tinggi ijma' sahabat karena ada dasar sabda Nabi Muhammad SAW tentang hal itu. Sedangkan ulama modern (khalaf) dalam KHI dan pemikiran Hazairin menyatakan bahwa "waris pengganti" ada dan mempunyai hak waris orang tuanya yang meninggal dunia, dan mereka (ulama modern) menempatkan masalah "waris pengganti" bersifat zanni, ta'aqquli, dan ijtihadi, demi kemaslahatan sosial di Indonesia