After nearly hundred years of archaeological discoveries in China, a great number of inscriptions from the thirteenth to the eighth centuries B.C. have already been excavated. The author’s analysis of this material shows not only that this earliest evidences of the use of writing in China all appear on objects related to ritual practices such as ancestral the cult or divination, but also that the fact of adding text on those objects was fundamentally of the same nature. Writing was a way of giving glorious or pious acts an everlasting form, and by doing so, extended benefits proceeding from this acts were expected from spirits in return. Going further with this idea of a restrictive use of writing, the author also starts a discussion on the...