Add to ORKGThis chapter first locates the fine promises given in the South Australian Letters Patents to respect the rights of Aborigines in the context of five centuries of European\ud ambivalence towards the rights of indigenous people(s)- the rhetoric, the reality and its rationalisation. These types of promises to recognise indigenous individual and international legal personality abound from the fifteenth century on. Instead of respect for the rule of law and the principle of pacta sunt servanda (that is, that\ud agreements must be honoured) the reality for indigenous people worldwide has been denial, repudiation or trivialisation o[these norms in the name of progressing\ud colonial projects.\ud \ud The chapter examines unique aspects of the Aust...
This paper provides an overview of discourses of the movement for national reconciliation prevailing...
Prior to Mabo (No. 2) the legal imaginary of terra nullius enabled the creation of a property s...
This paper argues that Aboriginal rights are best understood as the product of cross-cultural intera...
This thesis examines the possibilities for building a reconciliatory jurisprudence for the protectio...
From the late nineteenth until the mid-twentieth century, non-Indigenous anthropologists and 'author...
Although it has been commonly thought that in Australia, in contrast to almost all other colonial so...
This book shows that from the moment European expansion commenced through to the 19th century, indig...
In the closing decades of the twentieth century, as indigenous peoples in the United States, Canada,...
© 2002 Hannah RobertAt a time when Anglo-Australian law purports to recognize Indigenous systems of ...
Indigenous people in Australia are vastly over-represented in police custody and prisons. This paper...
In postcolonial states reconciliation processes can be understood as attempts to redress historical ...
An examination is undertaken of how the rhetoric of benevolence impedes concepts essential to proper...
This article examines the theological idea of reconciliation and what this entails, including repent...
This thesis is a work of Christian theology. Its purpose is twofold: firstly to develop an adequate ...
The harm perpetrated by the state of Australia against it Indigenous peoples has been structured, pr...
This paper provides an overview of discourses of the movement for national reconciliation prevailing...
Prior to Mabo (No. 2) the legal imaginary of terra nullius enabled the creation of a property s...
This paper argues that Aboriginal rights are best understood as the product of cross-cultural intera...
This thesis examines the possibilities for building a reconciliatory jurisprudence for the protectio...
From the late nineteenth until the mid-twentieth century, non-Indigenous anthropologists and 'author...
Although it has been commonly thought that in Australia, in contrast to almost all other colonial so...
This book shows that from the moment European expansion commenced through to the 19th century, indig...
In the closing decades of the twentieth century, as indigenous peoples in the United States, Canada,...
© 2002 Hannah RobertAt a time when Anglo-Australian law purports to recognize Indigenous systems of ...
Indigenous people in Australia are vastly over-represented in police custody and prisons. This paper...
In postcolonial states reconciliation processes can be understood as attempts to redress historical ...
An examination is undertaken of how the rhetoric of benevolence impedes concepts essential to proper...
This article examines the theological idea of reconciliation and what this entails, including repent...
This thesis is a work of Christian theology. Its purpose is twofold: firstly to develop an adequate ...
The harm perpetrated by the state of Australia against it Indigenous peoples has been structured, pr...
This paper provides an overview of discourses of the movement for national reconciliation prevailing...
Prior to Mabo (No. 2) the legal imaginary of terra nullius enabled the creation of a property s...
This paper argues that Aboriginal rights are best understood as the product of cross-cultural intera...