This chapter addresses the question of how the collective memories of Jesus and his teachings were formed, and then preserved for the 30 to 60 years between the events and their writing down in the Gospels. It considers the reliability of eyewitness memories, and how these would have been formed into the collective memories of the first followers of Jesus. Life tables are used as evidence that a significant number of eyewitness to the earthly life of Jesus would still be alive when the Gospel were written. It further provides evidence that eyewitnesses can reliably remember details of events over periods of 30 to 60 years
Conceivably, insight into a mnemonic craft of thought that stored much that was considered worthy of...
Petr Černoch - Dining together in the New Testament church from the collective memory perspective - ...
The present chapter aims to review the main issues related to the concept of collective memory and t...
This chapter addresses the question of how the collective memories of Jesus and his teachings were f...
Before they were written in the Gospels, the teachings and deeds of Jesus were preserved in human me...
Memory theory is being used, if not explicitly to buttress the reliability of the Gospel portraits o...
The attention of NT scholarship has been directed by Judith Redman to an important set of data relev...
Funding: Templeton Religion Trust (Grant Number(s): 58801)How does religious liturgy connect partici...
Danièle Hervieu-Léger gives an account of religion as a chain of memory, that is, a form of collecti...
The topic of social memory has been discussed for almost 20 years in the international field, but it...
This article gathers and develops some fragmentary suggestions made by theologians and Pope John Pau...
This article first explores individual memory as understood from the time of the ancient Greeks and ...
This publication is with permission of the rights owner freely accessible due to an Alliance licence...
How does religious liturgy connect participants to each other and to those that went before them the...
The problem \u27briefly stated, of which a solution will be attempted, is this: To what extent can t...
Conceivably, insight into a mnemonic craft of thought that stored much that was considered worthy of...
Petr Černoch - Dining together in the New Testament church from the collective memory perspective - ...
The present chapter aims to review the main issues related to the concept of collective memory and t...
This chapter addresses the question of how the collective memories of Jesus and his teachings were f...
Before they were written in the Gospels, the teachings and deeds of Jesus were preserved in human me...
Memory theory is being used, if not explicitly to buttress the reliability of the Gospel portraits o...
The attention of NT scholarship has been directed by Judith Redman to an important set of data relev...
Funding: Templeton Religion Trust (Grant Number(s): 58801)How does religious liturgy connect partici...
Danièle Hervieu-Léger gives an account of religion as a chain of memory, that is, a form of collecti...
The topic of social memory has been discussed for almost 20 years in the international field, but it...
This article gathers and develops some fragmentary suggestions made by theologians and Pope John Pau...
This article first explores individual memory as understood from the time of the ancient Greeks and ...
This publication is with permission of the rights owner freely accessible due to an Alliance licence...
How does religious liturgy connect participants to each other and to those that went before them the...
The problem \u27briefly stated, of which a solution will be attempted, is this: To what extent can t...
Conceivably, insight into a mnemonic craft of thought that stored much that was considered worthy of...
Petr Černoch - Dining together in the New Testament church from the collective memory perspective - ...
The present chapter aims to review the main issues related to the concept of collective memory and t...