If seriousness appears as one central mark of philosophy (and Socrates is never depicted as laughing, except perhaps when exercising eirônia), Plato uses laughter in many key passages of his dialogues. In many cases, laughter (either experienced by the protagonists of the dialogue, or a laughter that is supposed to be experienced by us readers) is evoked by images. I will review some of them (mostly from Symposium), and try to figure out how they are supposed to work, and what philosophical gain we get from them
What is it that produces laughter? Or a smile, since, in fact, the verb γελάω has both meanings...
There is an initial difficulty which merits acknowledgment at the outset of this inquiry. In philoso...
Since its inception, philosophy has aroused both fascination and hostility. What is it about philoso...
If seriousness appears as one central mark of philosophy (and Socrates is never depicted as laughing...
Laughter is a neglected topic in Plato studies. And yet laughter proves to be a constant and recurri...
In this paper I explore the ethics of laughing at people. I argue that for Plato laughter plays an i...
Plato explicitly theorises about laughter in three dialogues: Republic (388a-389a, 605c-607a); Phile...
In this paper I explore the ethics of laughing at people. I argue that for Plato laughter plays an i...
Two Socratic dialogues often considered “comic”—Ion and Hippias Major—have also been conte...
Plato taught us that the image, as a matter of principle, cannot be the truth. It is well-known that...
Several of Plato\u27s dialogues seem to question the moral and epistemic value of image-making. Yet ...
At Apology 33c Socrates explains that "some people enjoy … my company" because "they … enjoy hearing...
Although it has its origins earlier, philosophy as we know it in the West took its shape from the So...
Plato’s Symposium uses dramatical devices, such as the framing story, the arrangement of the speech...
Plato wrote his philosophy in the dialogue form. In his dialogues, a character called Socrates often...
What is it that produces laughter? Or a smile, since, in fact, the verb γελάω has both meanings...
There is an initial difficulty which merits acknowledgment at the outset of this inquiry. In philoso...
Since its inception, philosophy has aroused both fascination and hostility. What is it about philoso...
If seriousness appears as one central mark of philosophy (and Socrates is never depicted as laughing...
Laughter is a neglected topic in Plato studies. And yet laughter proves to be a constant and recurri...
In this paper I explore the ethics of laughing at people. I argue that for Plato laughter plays an i...
Plato explicitly theorises about laughter in three dialogues: Republic (388a-389a, 605c-607a); Phile...
In this paper I explore the ethics of laughing at people. I argue that for Plato laughter plays an i...
Two Socratic dialogues often considered “comic”—Ion and Hippias Major—have also been conte...
Plato taught us that the image, as a matter of principle, cannot be the truth. It is well-known that...
Several of Plato\u27s dialogues seem to question the moral and epistemic value of image-making. Yet ...
At Apology 33c Socrates explains that "some people enjoy … my company" because "they … enjoy hearing...
Although it has its origins earlier, philosophy as we know it in the West took its shape from the So...
Plato’s Symposium uses dramatical devices, such as the framing story, the arrangement of the speech...
Plato wrote his philosophy in the dialogue form. In his dialogues, a character called Socrates often...
What is it that produces laughter? Or a smile, since, in fact, the verb γελάω has both meanings...
There is an initial difficulty which merits acknowledgment at the outset of this inquiry. In philoso...
Since its inception, philosophy has aroused both fascination and hostility. What is it about philoso...