In this paper I explore the ethics of laughing at people. I argue that for Plato laughter plays an important role in discourse. Through a new analysis of both the dialectic and drama of the dialogues (especially the Philebus), I argue that Plato distinguishes between specific forms of bad and good laughing at people; the former harms the soul and stifles human inquiry, whereas the latter benefits the soul and furthers human inquiry
The purpose of my thesis is to explore the way Plato uses irony to further his philosophical ends. T...
The author investigates the two most explicit educational methods and lessons found within Plato’s R...
In Book VII of the fifth-century BCE Athenian philosopher, Plato’s, dialogue the Laws, the ‘Athenian...
In this paper I explore the ethics of laughing at people. I argue that for Plato laughter plays an i...
Plato explicitly theorises about laughter in three dialogues: Republic (388a-389a, 605c-607a); Phile...
Laughter is a neglected topic in Plato studies. And yet laughter proves to be a constant and recurri...
At Apology 33c Socrates explains that "some people enjoy … my company" because "they … enjoy hearing...
If seriousness appears as one central mark of philosophy (and Socrates is never depicted as laughing...
Two Socratic dialogues often considered “comic”—Ion and Hippias Major—have also been conte...
Plato’s Ion is primarily ethical rather than epistemological, investigating the implications of tran...
Abstract: In the Philebus, Socrates constructs a dialectical argument in which he purports to explai...
International audienceAmong Latin authors, Cicero is our most important source on the top-ic of laug...
There is an initial difficulty which merits acknowledgment at the outset of this inquiry. In philoso...
This paper begins by exploring the place of laughter in the characterization of the human being and ...
Since its inception, philosophy has aroused both fascination and hostility. What is it about philoso...
The purpose of my thesis is to explore the way Plato uses irony to further his philosophical ends. T...
The author investigates the two most explicit educational methods and lessons found within Plato’s R...
In Book VII of the fifth-century BCE Athenian philosopher, Plato’s, dialogue the Laws, the ‘Athenian...
In this paper I explore the ethics of laughing at people. I argue that for Plato laughter plays an i...
Plato explicitly theorises about laughter in three dialogues: Republic (388a-389a, 605c-607a); Phile...
Laughter is a neglected topic in Plato studies. And yet laughter proves to be a constant and recurri...
At Apology 33c Socrates explains that "some people enjoy … my company" because "they … enjoy hearing...
If seriousness appears as one central mark of philosophy (and Socrates is never depicted as laughing...
Two Socratic dialogues often considered “comic”—Ion and Hippias Major—have also been conte...
Plato’s Ion is primarily ethical rather than epistemological, investigating the implications of tran...
Abstract: In the Philebus, Socrates constructs a dialectical argument in which he purports to explai...
International audienceAmong Latin authors, Cicero is our most important source on the top-ic of laug...
There is an initial difficulty which merits acknowledgment at the outset of this inquiry. In philoso...
This paper begins by exploring the place of laughter in the characterization of the human being and ...
Since its inception, philosophy has aroused both fascination and hostility. What is it about philoso...
The purpose of my thesis is to explore the way Plato uses irony to further his philosophical ends. T...
The author investigates the two most explicit educational methods and lessons found within Plato’s R...
In Book VII of the fifth-century BCE Athenian philosopher, Plato’s, dialogue the Laws, the ‘Athenian...