Leibniz discusses the relationship between matter and mentality in two places in the New Essays. The first, which features his famous ‘mill argument’, is in the Preface. The second is in Book 4, where Leibniz responds to Locke on the issue of whether we could ever know “whether any material being thinks, or no” (ECHU 4.3.6). The mill argument aims to show that matter conceived as passive extended stuff cannot think through its natural powers. This is something Locke is happy to accept, noting explicitly at ECHU 4.3.6: “matter …is evidently in its own nature void of sense and thought”. However, he considers two additional ways in which matter might be said to think via superaddition at ECHU 4.3.6. I shall be concerned with these here
In his Essay, John Locke contends, "since the mind, in all its thoughts and reasonings, hath no...
One of the features of John Locke’s moral philosophy is the idea that morality is based on our belie...
In this paper, I argue that Locke is not in fact agnostic about the ultimate nature of the mind. In ...
Leibniz discusses the relationship between matter and mentality in two places in the New Essays. The...
Commentators almost universally agree that Locke denies the possibility of thinking matter in Book I...
One fundamental difference between the epistemic views of Locke and Leibniz as represented in Leibni...
For many years, there has been a vibrant debate about whether Locke is friendly or hostile to the pr...
I argue that Leibniz's rejection of the hypothesis of thinking matter on grounds of unintelligibilit...
Recently, Clifford Williams has attempted to argue for the plausibility of a Christian form of physi...
Leibniz\u2019s general concern in contrasting the conventionalist drift of Locke\u2019s Essay could ...
In Leibniz’s New Essays stands out, within many important topics, his doctrine of innate ideas, whic...
Leibniz's mill argument in 'Monadology' 17 is a well-known but puzzling argument against materialism...
Draft for Wolfe and Symons (ed.), History and Philosophy of Materialism. This chapter looks at the d...
version. Abstract: According to Locke, what are ideas? I argue that Locke does not give an account o...
Knowledge, for Locke, consists in perceiving agreement between ideas, i.e., roughly either (a) the p...
In his Essay, John Locke contends, "since the mind, in all its thoughts and reasonings, hath no...
One of the features of John Locke’s moral philosophy is the idea that morality is based on our belie...
In this paper, I argue that Locke is not in fact agnostic about the ultimate nature of the mind. In ...
Leibniz discusses the relationship between matter and mentality in two places in the New Essays. The...
Commentators almost universally agree that Locke denies the possibility of thinking matter in Book I...
One fundamental difference between the epistemic views of Locke and Leibniz as represented in Leibni...
For many years, there has been a vibrant debate about whether Locke is friendly or hostile to the pr...
I argue that Leibniz's rejection of the hypothesis of thinking matter on grounds of unintelligibilit...
Recently, Clifford Williams has attempted to argue for the plausibility of a Christian form of physi...
Leibniz\u2019s general concern in contrasting the conventionalist drift of Locke\u2019s Essay could ...
In Leibniz’s New Essays stands out, within many important topics, his doctrine of innate ideas, whic...
Leibniz's mill argument in 'Monadology' 17 is a well-known but puzzling argument against materialism...
Draft for Wolfe and Symons (ed.), History and Philosophy of Materialism. This chapter looks at the d...
version. Abstract: According to Locke, what are ideas? I argue that Locke does not give an account o...
Knowledge, for Locke, consists in perceiving agreement between ideas, i.e., roughly either (a) the p...
In his Essay, John Locke contends, "since the mind, in all its thoughts and reasonings, hath no...
One of the features of John Locke’s moral philosophy is the idea that morality is based on our belie...
In this paper, I argue that Locke is not in fact agnostic about the ultimate nature of the mind. In ...