Unity of Being and Nothingness: Ultimate Unification Theory

"The universe, namely, every kind of elements that compose the cosmos are, though they are all in one in the original, divided into two opposite polars, and still exist complementary of each other." This is what I mean by the expression "the law of bipolar confrontation of the universe", or briefly, "opposition law". In the first half of this century, it was discovered that all the elementary particles have opposite pairs, namely, visible v. s. non-visible ones, or, real v. s. non-real ones, or, being v. s. nothingnessc*) ones. The importance of this fact is that as far as there exist among the elementary particles visible, real, or being ones and non-visible, non-real, or nothingness ones at the same time, then the universe should also have visible, real, being, substances as well as non-visible, non-real, nothingness ones. To go further, in the back of visible things (i. e. beings) in this world, there must be non-visible ones (i. e. nothingness) of the other world, and vice versa. The above is what I mean by "the law of being-nothingness bipolarity". Since being and the nothingness confront each other in this way, it follows that the relation of the being and the nothing is the inside and the outside of the same thing, and indispensable parts that compose the whole. Thus, I think that the being (i. e. material) and the nothingness (i. e. information, space) are only the two sides of the same thing. If that holds true, the being is not the real existence, rather only a temporary aspect of the nothingness. It follows that it is nothingness that is the origin of all beings. Therefore, the being is the nothingness, and the nothingness is the being. This is my theory of "monism of the being and the nothingness", i. e. "ultimate unification theory" . What modern physics grasped through peeping in the ultra micro world of atoms is that the origin of all things is undulation, and the non-visible world of undulation deforms into the visible world with the increase of its density. I think in that case, the way the wave motion changes into substance is determined by the peculiar information, that is, indelible transcendental information (i.e. the will of the universe) inscribed in the undulation. Therefore, the world of the undulation is the relation between the non-visible transcendetal information and the whole visible phenomena on the earth, in a sense, the world of transmission of the will of the universe to this world. Then, the phenomena of visible (i.e. three-dimensional) world involve the non-visible (i.e. four-dimensional transcendental) information of the world behind it and is governed by it. As a result, the nature of this world which we see is not a mere material nature but live nature containing the transcendental information (i.e. the will of the universe, Providence). This reasoning meets "the monism of the matter and the mind" of oriental mysticism which holds the way of thinking that gods live in every thing and that every thing is alive. The above is the unification theory of the being and the nothingness viewed from the undulation theory. According to F. Capra, in the modern physics, scientists came to think that all the theories or laws about the natural phenomena are the results of human minds. In fact, in the quantum theory, it was clarified that the atomic phenomena can be understood only as the chain of their processes, and the consciousness of human mind is linked between them. In other words, E.P. Wigner pretends that without refering to the human consciousness, it is impossible to formulate the law of the quantum theory in a perfect style. What is impressive here is that such knowledge attained recently by modern physicists coincides dramatically with the conception of the ancient oriental mysticism: the mind is an indispensable part of the universe. Its true meaning is that the human mind is essential for the self-harmony of the universe. Thus, the spirit of oriental mysticism can be said that all the things of the universe depend on each other, correlate with each other, and harmonize themselves due to the human mind also. Then each thing exist in all and all is in each through the human mind. This idea is also the non-obstruction thought of Buddhism: hindered from nothing, and nothing impedes, and every thing permeate each other. In this way, I think the essence of the universe (i.e. the will of the world) is the self-harmony of the universe involving the human mind (i.e. the will of human). It follows that the thought of unification of providence and the human being, or the monism of matter and god, or the monism of being and nothingness verify the self-harmony of the macrocosm and the microcosm. "The universe has a mind, and the mind is alive." This is my conclusion