Jim and John. Session I

The Lomaxes, and other collectors of their time and also decades later, found some of the most powerful vernacular music of the American South in the region\u27s oppressive and violent prison system. The songs they found there, John and Alan Lomax wrote, \u27or songs like them were formerly sung all over the South. With the coming of the machines, however, the work gangs were broken up. The songs then followed group labor into its last retreat, the road gang and the penitentiary\u27 (Our singing country, 1941). Bruce Jackson, writing about prison song in the 1960s, explains \u27Southern agricultural penitentiaries were in many respects replicas of nineteenth-century plantations, where groups of slaves did arduous work by hand, supervised by white men with guns and constant threat of awful physical punishment. It is hardly surprising that the music of plantation culture, the work songs, went to the prisons as well\u27 (Big Brazos [Rounder 1826]). The tie-tamping and wood-cutting chants, field hollers, and the occasional blues, recorded by Alan Lomax on paper-backed tape at Mississippi\u27s Parchman Farm Penitentiary in 1947 and on February 9, 1948, were anthologized on Tradition in 1958 as Negro Prison Songs, and released in 1997 in two volumes of Prison Songs in the Alan Lomax Collection (Rounder 1714 and 1715)