Sekvenca, hipoteza, zgodovina: Ideja komunizma v luči singularne univerzalnosti procesa resnice

The article tries to examine the element of “historical belonging” to the body-truth within the Idea of communism as developed by Alain Badiou. From the perspective of Badiou's concept of the singular universality, a question arises regarding the relation between singular sequences that determine a temporal period of this “historical belonging” to the body-truth. With the help of a parallel reading of some aspects of Badiou's and Agamben's philosophical projects, the article claims that both Badiou's singular universality and Immanuel Kant's judgement of taste have the identical structure. From this perspective, the seemingly marginal role of Kant's philosophy within Badiou's and Agamben's works emerges as in fact the central point within the development of the political thought of both philosophers, without which it is impossible to understand Badiou's reintroduction of the concept of history within his philosophy. From this perspective, the communist sequence emerges as a specific temporality that places itself on the cut of diachrony and synchrony, and as such presents itself neither as pure repetition of previous sequences nor without any relation to them.Članek se ukvarja s premislekom elementa zgodovinske pripadnosti telesu resnici znotraj Ideje komunizma, kakor jo razvija Alain Badiou. V luči Badioujevega pojmovanja singularne univerzalnosti procesa resnice se postavlja vprašanje razmerja med singularnimi sekvencami, ki določajo časovni interval zgodovinske pripadnosti telesu resnice. Ob vzporednem branju nekaterih segmentov Badioujeve filozofije in filozofije Giorgia Agambena, avtor razvija tezo, da ima singularna univerzalnost enako strukturo kot Kantova sodba okusa. Navidez obrobno mesto, ki ga Kant zavzema tako v Badioujevem kot v Agambenovem opusu, se s tega vidika izkaže za osrednjo točko v razvoju politične misli obeh avtorjev, brez katere ni mogoče pojasniti Badioujevega ponovnega uvajanja pojma zgodovine znotraj svoje filozofije. Sekvenca komunizma se v tej luči izkaže kot specifična temporalnost, ki se umešča na presek med diahronijo in sinhronijo, kot taka pa ni niti element čistega zgodovinskega ponavljanja predhodnih sekvenc, niti ni brez razmerja z njimi