Combining historical, organological, ethnographic, and musical analysis, this article explores the relationship between three musical bows— the Angolan hungu and mbulumbumba and the Brazilian berimbau—in the context of the South Atlantic African diaspora. Our intervention crisscrosses scholarly debates about the survival and adaptation of African musical bows in Brazil and capoeiristas' discourses about the Angolan origins of capoeira and the berimbau. We argue for a direct connection between the hungu and berimbau, calling into question any such link to the mbulumbumba, one first posited by Gerhard Kubik in the 1970s and reasserted by subsequent scholars
Part of the objects that anthropologists can now find in Lisbon result from the existence of network...
Bleibinger, Bernhard. "A brief introduction to musical bows in Southern Africa". En: Dlamini, Sazi (...
Teaching ResourceTeaching ResourceCapoeira demonstration (Salvador) accompanied by atabaques the pan...
Musical instruments, many of them in the percussion family, are among the cultural goods brought acr...
Taken to Brazil as slaves through the Transatlantic slave trade, various groups of people from the p...
This article presents the partial results of a dissertation entitled The role of music in the intern...
Musical bows are frequently seen in south-western Angola among populations which speak Humbi, Handa ...
This article provides a re-examination of the main Afrocentric narrative of capoeira origins, the en...
Os arcos estão entre os instrumentos musicais mais antigos da história das civilizações e foram iden...
The cultural connections between interconnected communities that had a Lusophone basis from a polit...
Comparison of contemporary African and so-called African-Brazilian musics is possible to a limited e...
Afro-Brazilian capoeira exemplifies how communal practices connect multilocally. This article invest...
Musical instruments are an intrinsic part of culture accompanying people as an essential factor in s...
In the port-cities of Brazil during the nineteenth and twentieth centuries, a distinct form of comba...
Some musical instruments, and specifically some chordophones as the viola and the cavaquinho, have ...
Part of the objects that anthropologists can now find in Lisbon result from the existence of network...
Bleibinger, Bernhard. "A brief introduction to musical bows in Southern Africa". En: Dlamini, Sazi (...
Teaching ResourceTeaching ResourceCapoeira demonstration (Salvador) accompanied by atabaques the pan...
Musical instruments, many of them in the percussion family, are among the cultural goods brought acr...
Taken to Brazil as slaves through the Transatlantic slave trade, various groups of people from the p...
This article presents the partial results of a dissertation entitled The role of music in the intern...
Musical bows are frequently seen in south-western Angola among populations which speak Humbi, Handa ...
This article provides a re-examination of the main Afrocentric narrative of capoeira origins, the en...
Os arcos estão entre os instrumentos musicais mais antigos da história das civilizações e foram iden...
The cultural connections between interconnected communities that had a Lusophone basis from a polit...
Comparison of contemporary African and so-called African-Brazilian musics is possible to a limited e...
Afro-Brazilian capoeira exemplifies how communal practices connect multilocally. This article invest...
Musical instruments are an intrinsic part of culture accompanying people as an essential factor in s...
In the port-cities of Brazil during the nineteenth and twentieth centuries, a distinct form of comba...
Some musical instruments, and specifically some chordophones as the viola and the cavaquinho, have ...
Part of the objects that anthropologists can now find in Lisbon result from the existence of network...
Bleibinger, Bernhard. "A brief introduction to musical bows in Southern Africa". En: Dlamini, Sazi (...
Teaching ResourceTeaching ResourceCapoeira demonstration (Salvador) accompanied by atabaques the pan...