Symbolism of the human body in Psalm 38 Symbolization of a sick body in an ancient Israelite cultic prayer is the focus of this investigation. This rhetorical strategy aims at creating viable circumstances for survival of the "person" involved in the rhetorical situation. The social and religious environment in which the rhetor experiences his body is one of hostility. The supplicant, deprived of his status in society, symbolizes numerous parts of his body in an extremely negative manner, creating a "dys-appearing" depiction of his body which relates to his negative perceptions and symbolization of society and of God (social and religious bodies). The relevance of this prayer for today lies in the fact that body symbolism provides a means o...
Some tradition historical perspectives on Psalm 83 Psalm 83 forms a poetical unit and is the well c...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...
Neis traces an expression of bodily language (kavvanat halev, literally “directing the heart”) from ...
The authors of the psalms implemented body rhetoric, especially the notion of the ‘whole body’ as th...
Descriptions of body imagery and body parts are evident in expressions of Old Testament texts. Altho...
The problem this research addresses is: How are people to deal with the dilemma of facing suffering ...
Psalm 54: The power of positive patterning Psalm 54 is analysed in 'n literary, rhetorical and socio...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
The bodily suffering in this psalm can be related to a socio-economic situation of poverty. In addit...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
This article argues that the Hebrew Bible is an important resource for adding insights into illness ...
Although Psalms 50 and 51 do not share the same superscription (a Psalm of Asaph and a Psalm of Davi...
This article explores body and illness metaphors in the Psalms and Job. Specifically, it focuses on ...
Throughout time it has become clear that Psalm 139 is one of the psalms in the Book of Psalms that c...
This thesis presents an analysis of Psalm 63, its imagery and theology in the context of the Psalter...
Some tradition historical perspectives on Psalm 83 Psalm 83 forms a poetical unit and is the well c...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...
Neis traces an expression of bodily language (kavvanat halev, literally “directing the heart”) from ...
The authors of the psalms implemented body rhetoric, especially the notion of the ‘whole body’ as th...
Descriptions of body imagery and body parts are evident in expressions of Old Testament texts. Altho...
The problem this research addresses is: How are people to deal with the dilemma of facing suffering ...
Psalm 54: The power of positive patterning Psalm 54 is analysed in 'n literary, rhetorical and socio...
This paper illustrates how Psalm 137 is used to address the question of suffering by Jews and Christ...
The bodily suffering in this psalm can be related to a socio-economic situation of poverty. In addit...
Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the sma...
This article argues that the Hebrew Bible is an important resource for adding insights into illness ...
Although Psalms 50 and 51 do not share the same superscription (a Psalm of Asaph and a Psalm of Davi...
This article explores body and illness metaphors in the Psalms and Job. Specifically, it focuses on ...
Throughout time it has become clear that Psalm 139 is one of the psalms in the Book of Psalms that c...
This thesis presents an analysis of Psalm 63, its imagery and theology in the context of the Psalter...
Some tradition historical perspectives on Psalm 83 Psalm 83 forms a poetical unit and is the well c...
Psalm 137 has become notorious for the brutality and bloodthirstiness that characterise its last ver...
Neis traces an expression of bodily language (kavvanat halev, literally “directing the heart”) from ...