The Hajj is the fifth in pillars of Islam which has special meaning for Moslem in Indonesia, especially in Samarinda. Cultures in Samarinda surely influences the large numbers of hajj applicants in this city. Thus cultures affect the high number of hajj waiting applicants in Samarinda. Performing Hajj has been impure which can be seen from some symbolic aspects that are meaningful, mystic, and contemplative. This phenomenon can be analyzed by a study named cultural semiotic. This research is purposed to reveal symbolic meanings of hajj in Samarinda’s society. The method which is used is the deep interview to 12 interviewees who have ever performed Hajj in Samarinda Seberang, Sungai Pinang, and Samarinda Kota. The result is there are five c...
Abstract: Pragmatism of Hajj in Indonesia. Haji interpreted as an intention to do something honorabl...
The aim of this research is to reveal the role of KH. Muhammad Anshari in propagating Islam in Samar...
Penelitian ini membahas tentang makna tanda semiotika dalam pemali yang ada dalam masyarakat etnik D...
Hajj is not the monopoly of the rich, rank, or officials. Hajj is the prerogative of God calling peo...
Process of Islamization in Indonesia that has characteristic, namely; runs in peace, follows customa...
Nowadays hajj become a social class in Sasak society, with the symbolic capital attached to it makin...
Once a year, Muslims of every ethnic group, color, social status, and culture gather together in Mec...
The enthusiasm of Indonesian society to fulfill the worship of hajj is the reason for the long queue...
Hajj is a religious activity that has a religious dimension. Hajj is obligatory (forthose who can af...
Perjalanan haji dari masa-kemasa mengalami peningkatan baik dari jumlah jama’ah maupun fasilitas yan...
Hajj experiences fluidity when interpreted by Bugis, which has implications for meaningful symbolic ...
Performing Hajj pilgrimage to Mecca is the fifth pillar of Islam, whereas these five pillars of Isla...
KBIH as a community social organization is authorized by the government to provide guidance on Hajj ...
In common, sermon materials that presented by the Khatib in the city of Samarinda refer to four sub...
The Hajj is mandatory practice for Muslims who are able to do once ina lifetime. Implementation of t...
Abstract: Pragmatism of Hajj in Indonesia. Haji interpreted as an intention to do something honorabl...
The aim of this research is to reveal the role of KH. Muhammad Anshari in propagating Islam in Samar...
Penelitian ini membahas tentang makna tanda semiotika dalam pemali yang ada dalam masyarakat etnik D...
Hajj is not the monopoly of the rich, rank, or officials. Hajj is the prerogative of God calling peo...
Process of Islamization in Indonesia that has characteristic, namely; runs in peace, follows customa...
Nowadays hajj become a social class in Sasak society, with the symbolic capital attached to it makin...
Once a year, Muslims of every ethnic group, color, social status, and culture gather together in Mec...
The enthusiasm of Indonesian society to fulfill the worship of hajj is the reason for the long queue...
Hajj is a religious activity that has a religious dimension. Hajj is obligatory (forthose who can af...
Perjalanan haji dari masa-kemasa mengalami peningkatan baik dari jumlah jama’ah maupun fasilitas yan...
Hajj experiences fluidity when interpreted by Bugis, which has implications for meaningful symbolic ...
Performing Hajj pilgrimage to Mecca is the fifth pillar of Islam, whereas these five pillars of Isla...
KBIH as a community social organization is authorized by the government to provide guidance on Hajj ...
In common, sermon materials that presented by the Khatib in the city of Samarinda refer to four sub...
The Hajj is mandatory practice for Muslims who are able to do once ina lifetime. Implementation of t...
Abstract: Pragmatism of Hajj in Indonesia. Haji interpreted as an intention to do something honorabl...
The aim of this research is to reveal the role of KH. Muhammad Anshari in propagating Islam in Samar...
Penelitian ini membahas tentang makna tanda semiotika dalam pemali yang ada dalam masyarakat etnik D...