© 2014 by Louvain Studies. The aim of this paper is to revisit the story of 'the dancing daughter' in the gospels from an interdisciplinary approach. I interpret de text from a narrative point of view, from an iconological point of view, from a gender point of view, and finally from an anthropological point of view. The figures of Salome and John the Baptist have had an incalculable impact on both exegesis and art history. Furthermore, the motif cluster of 'beheading' and 'dancing' is freighted with anthropological gender archetypes. This essay proposes an interdisciplinary hermeneutic of 'interstitial spaces'. This method releases new energy and new interpretations, enriched by the most recent textual, visual, gender and anthropological pa...
Women in the Synoptic Gospels – more than decorative characters The aim of the paper is to show that...
Made available in DSpace on 2016-07-27T13:48:29Z (GMT). No. of bitstreams: 1 CAROLINA BEZERRA DE SOU...
This study is concerned with the interpretation of the story of Jairus’ daughter (Mark 5:21–24, 35–4...
The study rereads the narrative of Mark 6:14-29 from Homi Bhabha’s postcolonial theory of mimicry an...
Using narrative, reader-response and social feminist approaches, the study takes a discourse analys...
Placing the theological anthropology set forth in the foundational addresses of John Paul II\u27s Th...
Both ritual studies and masculinity studies are relative newcomers to the field of New Testament stu...
This paper explores androcentric symbolism of the heretical woman as a literary topos to justify mal...
Salome is the myth of the Oriental princess who dances for her stepfather, Herod the tetrark at his ...
In the twelfth century, the dance of Salome was used to represent the true church, and preachers cal...
Today, scholars employ the label ‘narrative Christology’ with relative frequency, though they mean d...
Summary: In my work with the theme of New Testament figures Salome in the scene decapitation of St. ...
This essay explores intersections between cultural anthropology and feminist Hebrew Bible studies. T...
In this article, the metaphor of dancing is used to discuss the skewed gender relations in society a...
This volume has its origins in a conference entitled ‘Women and Gender in the Bible and the Ancient ...
Women in the Synoptic Gospels – more than decorative characters The aim of the paper is to show that...
Made available in DSpace on 2016-07-27T13:48:29Z (GMT). No. of bitstreams: 1 CAROLINA BEZERRA DE SOU...
This study is concerned with the interpretation of the story of Jairus’ daughter (Mark 5:21–24, 35–4...
The study rereads the narrative of Mark 6:14-29 from Homi Bhabha’s postcolonial theory of mimicry an...
Using narrative, reader-response and social feminist approaches, the study takes a discourse analys...
Placing the theological anthropology set forth in the foundational addresses of John Paul II\u27s Th...
Both ritual studies and masculinity studies are relative newcomers to the field of New Testament stu...
This paper explores androcentric symbolism of the heretical woman as a literary topos to justify mal...
Salome is the myth of the Oriental princess who dances for her stepfather, Herod the tetrark at his ...
In the twelfth century, the dance of Salome was used to represent the true church, and preachers cal...
Today, scholars employ the label ‘narrative Christology’ with relative frequency, though they mean d...
Summary: In my work with the theme of New Testament figures Salome in the scene decapitation of St. ...
This essay explores intersections between cultural anthropology and feminist Hebrew Bible studies. T...
In this article, the metaphor of dancing is used to discuss the skewed gender relations in society a...
This volume has its origins in a conference entitled ‘Women and Gender in the Bible and the Ancient ...
Women in the Synoptic Gospels – more than decorative characters The aim of the paper is to show that...
Made available in DSpace on 2016-07-27T13:48:29Z (GMT). No. of bitstreams: 1 CAROLINA BEZERRA DE SOU...
This study is concerned with the interpretation of the story of Jairus’ daughter (Mark 5:21–24, 35–4...