Alfonso of Aragon, the Magnanimous (1394-1458), when became king of the southern part of Italy in 1443, celebrated a spectacular Triumph. At his court, he gathered around himself the most learned intellectuals of the time, from any place: they completely renewed the political consensus building, adapted to the imperial aspirations of the new ruler. The legitimacy of the new kingdom followed different roads, on all the different power levels investigated by Max Weber: rational, traditional and charismatic. The result was the invention of “Monarchical Humanism”: a Humanism which has identifying characters, innovative, alternative or totally opposed to, but certainly no less important than those of the “Civil Humanism” developed in other place...
Come la controversia alfonsiana dimostra, Alfonso di Cartagena fu molto interessato alla tradizione...
La cosiddetta Commedia aragonese è un manoscritto illustrato della Commedia di Dante allestito tra S...
The Alfonsi Regis Triumphus describes the triumph celebrated in Naples by Alfonso the Magnanimous on...
Alfonso of Aragon, the Magnanimous (1394-1458), when became king of the southern part of Italy in 14...
Alfonso of Aragon, the Magnanimous (1394-1458), became king of the southern part of Italy after a tw...
Alfonso il Magnanimo (1394-1458) si presentò come re dell’Italia meridionale nel 1443, celebrando un...
The Virtues and the Empire: from Literature to Building Consensus. The Political Thought of Alfonso ...
ABSTRACT. ALPHONSINE CULTURE AND IDEOLOGY BETWEEN CATALAN TRADITION AND HUMANISTC INNOVATION. Alfons...
Alfonso d’Aragona, il Magnanimo (1394-1458), fu il sovrano che, conquistando il Regno di Napoli (144...
Interest in the Latin historiography of the Aragonese Kingdom of southern Italy at the time of Alfon...
The innovations in the field of historiography show a relevant aspect of Renaissance or Humanism in ...
Political Humanism, of which Pontano’s De obedientia (1470) is one of the reference texts, possessed...
The work concerns the iconographical, ideological and cultural relations between various sources dat...
L’immagine di Alfonso il Magnanimo tra letteratura e storia,tra Corona d’Aragona e Italia / La imatg...
Come la controversia alfonsiana dimostra, Alfonso di Cartagena fu molto interessato alla tradizione...
La cosiddetta Commedia aragonese è un manoscritto illustrato della Commedia di Dante allestito tra S...
The Alfonsi Regis Triumphus describes the triumph celebrated in Naples by Alfonso the Magnanimous on...
Alfonso of Aragon, the Magnanimous (1394-1458), when became king of the southern part of Italy in 14...
Alfonso of Aragon, the Magnanimous (1394-1458), became king of the southern part of Italy after a tw...
Alfonso il Magnanimo (1394-1458) si presentò come re dell’Italia meridionale nel 1443, celebrando un...
The Virtues and the Empire: from Literature to Building Consensus. The Political Thought of Alfonso ...
ABSTRACT. ALPHONSINE CULTURE AND IDEOLOGY BETWEEN CATALAN TRADITION AND HUMANISTC INNOVATION. Alfons...
Alfonso d’Aragona, il Magnanimo (1394-1458), fu il sovrano che, conquistando il Regno di Napoli (144...
Interest in the Latin historiography of the Aragonese Kingdom of southern Italy at the time of Alfon...
The innovations in the field of historiography show a relevant aspect of Renaissance or Humanism in ...
Political Humanism, of which Pontano’s De obedientia (1470) is one of the reference texts, possessed...
The work concerns the iconographical, ideological and cultural relations between various sources dat...
L’immagine di Alfonso il Magnanimo tra letteratura e storia,tra Corona d’Aragona e Italia / La imatg...
Come la controversia alfonsiana dimostra, Alfonso di Cartagena fu molto interessato alla tradizione...
La cosiddetta Commedia aragonese è un manoscritto illustrato della Commedia di Dante allestito tra S...
The Alfonsi Regis Triumphus describes the triumph celebrated in Naples by Alfonso the Magnanimous on...