This work deals with Serbian culture and its various levels during the Ottoman period, especially from the second half of the 15th century till the first half of the 16th century. At that time, the Ottoman Empire had a specific pragmatic attitude towards its Christian subjects, absorbing their local practices, forms, cultural patterns. The Ottoman Empire adapted and incorporated them into its own feudal-administrative and politico-social structures, even if they were against Islam and sharia. The Ottoman Turks aimed at preserving cultural, political and social continuity. Moreover, this period was characterized with specific cultural and religious syncretism. However, this conception cannot be accepted without reservation and should be anal...
Relations between general and particular properties of the Serbian culture presented in the paper ar...
Cracow’s Journal Czas on Croatian Territorial Claims to Bosnia and Herzegovina at the Time of the Gr...
The beginning of the world: Lives of the prophets as a source of religious distinctions in the narra...
Abolition of the Ottoman model in Bosnia after the 1995 and the crisis of the state In this paper is...
The specific nature of collective memory of the Serbian nation distinguishes it from other Balkan an...
Hristofor Zhefarovich’s Stemmatographia as a document of the cultural and national aspirations of th...
The evolution and functions of the idea of the nation in Serbia from the twilight of eighteenth cent...
The history (also linguistic history) and culture of Dalmatia have been determined by its geographic...
Translation as an encounter of different identities The interest in the national identity of Slavi...
Turkey’s policy towards the Balkan nations and states at the turn of 19th and 20th centuryTurkey’s p...
The twisting paths of the sufis – the Turkic-Balkan motifs in the sufi ‘tariqa’ concept in selected ...
In the Ottoman Empire there was no visible dividing line between secular and religious law. The Otto...
Transformations of the category of confession in Macedonian collective consciousness in nineteenth a...
Croatian ethnologists’ and agriarians’ dream of source In the first half of the 20th century, the co...
Conflicting understandings of the Ottoman and Bosnian past, which has been pragmatically reinterpret...
Relations between general and particular properties of the Serbian culture presented in the paper ar...
Cracow’s Journal Czas on Croatian Territorial Claims to Bosnia and Herzegovina at the Time of the Gr...
The beginning of the world: Lives of the prophets as a source of religious distinctions in the narra...
Abolition of the Ottoman model in Bosnia after the 1995 and the crisis of the state In this paper is...
The specific nature of collective memory of the Serbian nation distinguishes it from other Balkan an...
Hristofor Zhefarovich’s Stemmatographia as a document of the cultural and national aspirations of th...
The evolution and functions of the idea of the nation in Serbia from the twilight of eighteenth cent...
The history (also linguistic history) and culture of Dalmatia have been determined by its geographic...
Translation as an encounter of different identities The interest in the national identity of Slavi...
Turkey’s policy towards the Balkan nations and states at the turn of 19th and 20th centuryTurkey’s p...
The twisting paths of the sufis – the Turkic-Balkan motifs in the sufi ‘tariqa’ concept in selected ...
In the Ottoman Empire there was no visible dividing line between secular and religious law. The Otto...
Transformations of the category of confession in Macedonian collective consciousness in nineteenth a...
Croatian ethnologists’ and agriarians’ dream of source In the first half of the 20th century, the co...
Conflicting understandings of the Ottoman and Bosnian past, which has been pragmatically reinterpret...
Relations between general and particular properties of the Serbian culture presented in the paper ar...
Cracow’s Journal Czas on Croatian Territorial Claims to Bosnia and Herzegovina at the Time of the Gr...
The beginning of the world: Lives of the prophets as a source of religious distinctions in the narra...