In this article, I offer a reading of City of God 19.6 that is consonant with Augustine’s message to real judges. Often read as a suggestion that torture and execution are judicially necessary, I argue that 19.6 actually calls such necessities into question, though this is not its primary purpose; first and foremost, 19.6 is an indictment of Stoic apatheia. Situating 19.6 within Augustine’s larger polemic against the Stoics, I find that it presents the Stoic judge as a man who lacks fellow feeling, and therefore, has only a parodic happiness, costly to himself and those judges. A new look at Augustine’s letters to judges confirms this reading, and shows that, for Augustine, the man of humanitas is the true model for the good judge, not the ...
In On Christian Teaching, Saint Augustine writes, “Just and holy living depends on being a good jud...
The article presents the issue of punishment in St. Thomas Aquinas’ doctrine. In particular, it anal...
In April 2009, after baptism, confirmation, and twenty years as a Missouri Synod Lutheran, William G...
Punish the sin, not the sinner; easier said than done. Preaching on the second Psalm and purporting ...
Thesis advisor: Arthur MadiganCatholic moral philosophers and theologians for centuries used Thomas ...
The Catholic Church\u27s opposition to the death penalty places Catholic judges in a moral and legal...
The concept of justice in Saint Augustine’s "De perfectione iustitiae hominis" The paper &ldqu...
The moral foundation that supports the Catholic Church\u27s opposition to the death penalty is wide ...
There is a recurrent conflict concerning law and judgment in the Catholic tradition. The tensio...
During Augustine\u27s life, government authorities were generally friendly to the Christianity he ca...
This article considers the profound differences in society concerning the death penalty, summarizes ...
Augustine of Hippo argues that all suffering is the result of the punishment of sin. Misinterpretati...
Justice has always been understood as the virtue that gives each one what is due, and Augustine comp...
The article compares the U.S. Jurisprudence with the death penalty teaching of the Catholic Church t...
Thesis advisor: Robert C. BartlettIn my dissertation I seek to contribute to the revival of interest...
In On Christian Teaching, Saint Augustine writes, “Just and holy living depends on being a good jud...
The article presents the issue of punishment in St. Thomas Aquinas’ doctrine. In particular, it anal...
In April 2009, after baptism, confirmation, and twenty years as a Missouri Synod Lutheran, William G...
Punish the sin, not the sinner; easier said than done. Preaching on the second Psalm and purporting ...
Thesis advisor: Arthur MadiganCatholic moral philosophers and theologians for centuries used Thomas ...
The Catholic Church\u27s opposition to the death penalty places Catholic judges in a moral and legal...
The concept of justice in Saint Augustine’s "De perfectione iustitiae hominis" The paper &ldqu...
The moral foundation that supports the Catholic Church\u27s opposition to the death penalty is wide ...
There is a recurrent conflict concerning law and judgment in the Catholic tradition. The tensio...
During Augustine\u27s life, government authorities were generally friendly to the Christianity he ca...
This article considers the profound differences in society concerning the death penalty, summarizes ...
Augustine of Hippo argues that all suffering is the result of the punishment of sin. Misinterpretati...
Justice has always been understood as the virtue that gives each one what is due, and Augustine comp...
The article compares the U.S. Jurisprudence with the death penalty teaching of the Catholic Church t...
Thesis advisor: Robert C. BartlettIn my dissertation I seek to contribute to the revival of interest...
In On Christian Teaching, Saint Augustine writes, “Just and holy living depends on being a good jud...
The article presents the issue of punishment in St. Thomas Aquinas’ doctrine. In particular, it anal...
In April 2009, after baptism, confirmation, and twenty years as a Missouri Synod Lutheran, William G...