Until recently, it has been assumed that Indian philosophy is essentially religious. That is because it is essentially driven by the religious motivations of the Hindus and Buddhists who practice it. This paper defends this assumption against some recent revisionists who reject it
The article identifies two senses of the theory of controversy developed in the traditional Indian c...
Includes bibliographical references.The story of Indian philosophy.--Basic tenets of Indian philosop...
In contrast to a stereotypical account of Indian philosophy that are entailments of the interpreter’...
This paper opposes Professor Potter’s idealistic interpretation of Indian philosophy. By contrast, I...
Professor Potter interprets Indian philosophy as mainly concerned with moksa or transcendental freed...
Joseph T. O’Connell drew attention to the relative scarcity of academic work on religion in South As...
My purpose in this paper is to challenge the continued exclusion of Indian philosophies from the Wes...
AbstractIt is indeed difficult to trace a single reason with certainty which must have led to the bi...
By 'western standpoint' the author means the attitude toward Indian thought that would be taken by t...
Going through the texts on Indian philosophical systems we find that the chief purpose of them is to...
When Western philosophy was introduced to Indian academia in the late nineteenth century, there aros...
As known from the academic literature on Hinduism, the foreign, Persian word, “Hindu” (meaning “Indi...
Naturalism in religion today is generally associated with a rejection of most forms of religious pra...
The Indian subcontinent is commonly depicted as a hallmark of religion and spirituality in public di...
This introduction concerns the place that Indian philosophical literature should occupy in the histo...
The article identifies two senses of the theory of controversy developed in the traditional Indian c...
Includes bibliographical references.The story of Indian philosophy.--Basic tenets of Indian philosop...
In contrast to a stereotypical account of Indian philosophy that are entailments of the interpreter’...
This paper opposes Professor Potter’s idealistic interpretation of Indian philosophy. By contrast, I...
Professor Potter interprets Indian philosophy as mainly concerned with moksa or transcendental freed...
Joseph T. O’Connell drew attention to the relative scarcity of academic work on religion in South As...
My purpose in this paper is to challenge the continued exclusion of Indian philosophies from the Wes...
AbstractIt is indeed difficult to trace a single reason with certainty which must have led to the bi...
By 'western standpoint' the author means the attitude toward Indian thought that would be taken by t...
Going through the texts on Indian philosophical systems we find that the chief purpose of them is to...
When Western philosophy was introduced to Indian academia in the late nineteenth century, there aros...
As known from the academic literature on Hinduism, the foreign, Persian word, “Hindu” (meaning “Indi...
Naturalism in religion today is generally associated with a rejection of most forms of religious pra...
The Indian subcontinent is commonly depicted as a hallmark of religion and spirituality in public di...
This introduction concerns the place that Indian philosophical literature should occupy in the histo...
The article identifies two senses of the theory of controversy developed in the traditional Indian c...
Includes bibliographical references.The story of Indian philosophy.--Basic tenets of Indian philosop...
In contrast to a stereotypical account of Indian philosophy that are entailments of the interpreter’...