Add to ORKGThis introduction concerns the place that Indian philosophical literature should occupy in the history of philosophy, and the challenge of championing pre-modern modes of inquiry in an era when philosophy, at least in the anglophone world and its satellites, has in large measure become a highly specialized and technical discipline conceived on the model of the sciences. This challenge is particularly acute when philosophical figures and texts that are historically and culturally distant from us are engaged not only exegetically but also with a view to recruiting their topics and arguments for contemporary philosophical debates
I begin with the question of whether the problem of philosophical skepticism is inevitable, a questi...
Professor Potter interprets Indian philosophy as mainly concerned with moksa or transcendental freed...
This paper attempts to articulate certain inadequacies that are involved in the traditional way of c...
This introduction concerns the place that Indian philosophical literature should occupy in the histo...
The Oxford Handbook of Indian Philosophy tells the story of philosophy in India through a series of ...
When Western philosophy was introduced to Indian academia in the late nineteenth century, there aros...
It is by fitting the world into neatly defined boxes that Buddhist, Hindu, and Jain philosophers wer...
The History of Indian Philosophy is a comprehensive and authoritative examination of the movements a...
The demand for the recognition of non-Western philosophy has often brought about the opposition of s...
My purpose in this paper is to challenge the continued exclusion of Indian philosophies from the Wes...
India’s progressive emergence on the world stage, in terms unimaginable just a few decades ago, obli...
By 'western standpoint' the author means the attitude toward Indian thought that would be taken by t...
Going through the texts on Indian philosophical systems we find that the chief purpose of them is to...
AbstractIt is indeed difficult to trace a single reason with certainty which must have led to the bi...
'Minds Without Fear' attempts to showcase the intellectual agency of Anglophone Indian philosophers ...
I begin with the question of whether the problem of philosophical skepticism is inevitable, a questi...
Professor Potter interprets Indian philosophy as mainly concerned with moksa or transcendental freed...
This paper attempts to articulate certain inadequacies that are involved in the traditional way of c...
This introduction concerns the place that Indian philosophical literature should occupy in the histo...
The Oxford Handbook of Indian Philosophy tells the story of philosophy in India through a series of ...
When Western philosophy was introduced to Indian academia in the late nineteenth century, there aros...
It is by fitting the world into neatly defined boxes that Buddhist, Hindu, and Jain philosophers wer...
The History of Indian Philosophy is a comprehensive and authoritative examination of the movements a...
The demand for the recognition of non-Western philosophy has often brought about the opposition of s...
My purpose in this paper is to challenge the continued exclusion of Indian philosophies from the Wes...
India’s progressive emergence on the world stage, in terms unimaginable just a few decades ago, obli...
By 'western standpoint' the author means the attitude toward Indian thought that would be taken by t...
Going through the texts on Indian philosophical systems we find that the chief purpose of them is to...
AbstractIt is indeed difficult to trace a single reason with certainty which must have led to the bi...
'Minds Without Fear' attempts to showcase the intellectual agency of Anglophone Indian philosophers ...
I begin with the question of whether the problem of philosophical skepticism is inevitable, a questi...
Professor Potter interprets Indian philosophy as mainly concerned with moksa or transcendental freed...
This paper attempts to articulate certain inadequacies that are involved in the traditional way of c...