In Vincent de Paul’s metaphor, persons who are poor are like badly scarred coins; they have their humanity on one side and Christ’s face on the other. We are to see God in them and that is “the basis of human dignity.” This also motivates Vincentian work in education. As Thomas McKenna writes, education “nourishes” dignity, both by teaching poor persons themselves and “by sensitizing everyone else to their dignity and worth.” McKenna emphasizes the need for Vincentian institutions to exercise transparency, or simplicity, as Vincent called it and explains transparency’s particular application to education
In order not to lose sight of the man behind the saint, illustrations of Vincent de Paul’s human qua...
This is a commentary on an icon of Vincent de Paul that was commissioned by the Vincentian residence...
James Cormack reflects on the Vincentian charism from his own experience. Vincentian service is a ca...
Yvonne Pratt-Johnson defines poverty of spirit as “the wretched condition of those whose pride and s...
Donald Harrington, the president of St. John’s University, explores the dimensions that the Vincenti...
St. Vincent de Paul is a popular saint in the contemporary practice of Catholicism. This article exp...
As a young man, Vincent de Paul was primarily interested in making his fortune. Over time, his focus...
One way that St. Vincent’s mission of compassion has expanded in modern times is through the work of...
Superior General Richard McCullen gave this homily and two addresses to the Society of Saint Vincent...
This short article introduces the Vincentian Poverty Reduction Symposium of 2007 and further introdu...
This article examines how Vincent de Paul and Louise de Marillac applied Vincentian values to fund r...
Vincent de Paul believed it was God’s will to serve poor persons as Christ would serve them. Edward ...
In He Hears the Cry of the Poor Robert Maloney addresses vital questions of religious communities to...
St. Vincent de Paul has become a “universal” figure, a polymorph or shape-shifter, if you will. As a...
The renowned Vincentian Center of St John\u27s University brings with it additional prestige and rec...
In order not to lose sight of the man behind the saint, illustrations of Vincent de Paul’s human qua...
This is a commentary on an icon of Vincent de Paul that was commissioned by the Vincentian residence...
James Cormack reflects on the Vincentian charism from his own experience. Vincentian service is a ca...
Yvonne Pratt-Johnson defines poverty of spirit as “the wretched condition of those whose pride and s...
Donald Harrington, the president of St. John’s University, explores the dimensions that the Vincenti...
St. Vincent de Paul is a popular saint in the contemporary practice of Catholicism. This article exp...
As a young man, Vincent de Paul was primarily interested in making his fortune. Over time, his focus...
One way that St. Vincent’s mission of compassion has expanded in modern times is through the work of...
Superior General Richard McCullen gave this homily and two addresses to the Society of Saint Vincent...
This short article introduces the Vincentian Poverty Reduction Symposium of 2007 and further introdu...
This article examines how Vincent de Paul and Louise de Marillac applied Vincentian values to fund r...
Vincent de Paul believed it was God’s will to serve poor persons as Christ would serve them. Edward ...
In He Hears the Cry of the Poor Robert Maloney addresses vital questions of religious communities to...
St. Vincent de Paul has become a “universal” figure, a polymorph or shape-shifter, if you will. As a...
The renowned Vincentian Center of St John\u27s University brings with it additional prestige and rec...
In order not to lose sight of the man behind the saint, illustrations of Vincent de Paul’s human qua...
This is a commentary on an icon of Vincent de Paul that was commissioned by the Vincentian residence...
James Cormack reflects on the Vincentian charism from his own experience. Vincentian service is a ca...