Yvonne Pratt-Johnson defines poverty of spirit as “the wretched condition of those whose pride and souls have been devastated by their material circumstances or living conditions.” Even people who are not materially poor can feel impoverished in spirit. She discusses her personal and professional Vincentian response to this problem, which is to help restore dignity to those who may have lost it. In her service to the elderly, she concentrates on being the kind of listener that Vincent de Paul was. As a teacher of English to immigrant parents, she treats her students as individuals and responds to them with respect and empathy. As a professor, Pratt-Johnson strives to instill the same values in her students, who are future teachers of Englis...
Former superior general G. Gregory Gay writes, “Education becomes a living witness to the Gospel of ...
One way that St. Vincent’s mission of compassion has expanded in modern times is through the work of...
This article examines how Vincent de Paul and Louise de Marillac applied Vincentian values to fund r...
Superior General Richard McCullen gave this homily and two addresses to the Society of Saint Vincent...
Vincent de Paul believed it was God’s will to serve poor persons as Christ would serve them. Edward ...
This short article introduces the Vincentian Poverty Reduction Symposium of 2007 and further introdu...
In He Hears the Cry of the Poor Robert Maloney addresses vital questions of religious communities to...
James Cormack reflects on the Vincentian charism from his own experience. Vincentian service is a ca...
In Vincent de Paul’s metaphor, persons who are poor are like badly scarred coins; they have their hu...
This brief article introduces the issue by describing the best aspects of university life and what m...
Mousin, Reverend Craig B. (2008) The Most Important Question, Vincentian Heritage Journal: Vol. 28...
What was the spiritual road that St. Vincent traveled? Why have hundreds of thousands of people been...
This article explores how Vincentian spirituality was embodied in Vincent de Paul and Frederic Ozana...
Publisher\u27s Note: He Hears the Cry of the Poor is based on conferences and talks Father Maloney g...
St. Vincent de Paul is a popular saint in the contemporary practice of Catholicism. This article exp...
Former superior general G. Gregory Gay writes, “Education becomes a living witness to the Gospel of ...
One way that St. Vincent’s mission of compassion has expanded in modern times is through the work of...
This article examines how Vincent de Paul and Louise de Marillac applied Vincentian values to fund r...
Superior General Richard McCullen gave this homily and two addresses to the Society of Saint Vincent...
Vincent de Paul believed it was God’s will to serve poor persons as Christ would serve them. Edward ...
This short article introduces the Vincentian Poverty Reduction Symposium of 2007 and further introdu...
In He Hears the Cry of the Poor Robert Maloney addresses vital questions of religious communities to...
James Cormack reflects on the Vincentian charism from his own experience. Vincentian service is a ca...
In Vincent de Paul’s metaphor, persons who are poor are like badly scarred coins; they have their hu...
This brief article introduces the issue by describing the best aspects of university life and what m...
Mousin, Reverend Craig B. (2008) The Most Important Question, Vincentian Heritage Journal: Vol. 28...
What was the spiritual road that St. Vincent traveled? Why have hundreds of thousands of people been...
This article explores how Vincentian spirituality was embodied in Vincent de Paul and Frederic Ozana...
Publisher\u27s Note: He Hears the Cry of the Poor is based on conferences and talks Father Maloney g...
St. Vincent de Paul is a popular saint in the contemporary practice of Catholicism. This article exp...
Former superior general G. Gregory Gay writes, “Education becomes a living witness to the Gospel of ...
One way that St. Vincent’s mission of compassion has expanded in modern times is through the work of...
This article examines how Vincent de Paul and Louise de Marillac applied Vincentian values to fund r...