Modern science was born when physicists started studying phenomena by recruiting mathematical explanatory frameworks. Since this appears to be the direction followed in recent studies on consciousness, philosophers have to analyze the justification of this third-person methods of explaining a phenomenon that is supposed to be entirely subjective. In this paper I argue that this kind of justification could be found in a certain interpretation of the second-person perspective and I briefly sketch how one of the most promising contemporary theory of consciousness (IIT) could fit with such an interpretation
Many philosophers and brain scientists hold that explaining consciousness is one of the major outsta...
Physicalists commonly argue that conscious experiences are nothing more than states of the brain, an...
Classical theories of consciousness make it difficult to see how it can be a subject of scientific s...
Modern science was born when physicists started studying phenomena by recruiting mathematical explan...
We argue for the possibility of validating the presence of consciousness in another person from a pe...
There are two versions of the putative connection between consciousness and the measurement problem ...
Scientists studying consciousness are attempting to identify correlations between measurements of co...
This paper replies to the first 36 commentaries on my target article on “Is human information proces...
Consciousness is “our deepest mystery and our most intimate reality” (de Quincey 2002: 64). None of ...
For diverse reasons, the problem of phenomenal consciousness is persistently challenging. Mental ter...
Scientists studying consciousness are attempting to identify correlations between measurements of co...
I review a number of approaches that attempt to deal with the gap that seems to exist between first-...
Modern consciousness studies are in a healthy state, with many progressive empirical programmes in c...
After having ignored it for over a century, science is again facing the problem of consciousness. Ma...
The source of endless speculation and public curiosity, our scientific quest for the origins of huma...
Many philosophers and brain scientists hold that explaining consciousness is one of the major outsta...
Physicalists commonly argue that conscious experiences are nothing more than states of the brain, an...
Classical theories of consciousness make it difficult to see how it can be a subject of scientific s...
Modern science was born when physicists started studying phenomena by recruiting mathematical explan...
We argue for the possibility of validating the presence of consciousness in another person from a pe...
There are two versions of the putative connection between consciousness and the measurement problem ...
Scientists studying consciousness are attempting to identify correlations between measurements of co...
This paper replies to the first 36 commentaries on my target article on “Is human information proces...
Consciousness is “our deepest mystery and our most intimate reality” (de Quincey 2002: 64). None of ...
For diverse reasons, the problem of phenomenal consciousness is persistently challenging. Mental ter...
Scientists studying consciousness are attempting to identify correlations between measurements of co...
I review a number of approaches that attempt to deal with the gap that seems to exist between first-...
Modern consciousness studies are in a healthy state, with many progressive empirical programmes in c...
After having ignored it for over a century, science is again facing the problem of consciousness. Ma...
The source of endless speculation and public curiosity, our scientific quest for the origins of huma...
Many philosophers and brain scientists hold that explaining consciousness is one of the major outsta...
Physicalists commonly argue that conscious experiences are nothing more than states of the brain, an...
Classical theories of consciousness make it difficult to see how it can be a subject of scientific s...