Humor is an important, ubiquitous phenomenon; however, seemingly disparate conditions seem to facilitate humor. We integrate these conditions by suggesting that laughter and amusement result from violations that are simultaneously seen as benign. We investigated three conditions that make a violation benign and thus humorous: (a) the presence of an alternative norm suggesting that the situation is acceptable, (b) weak commitment to the violated norm, and (c) psychological distance from the violation. We tested the benign-violation hypothesis in the domain of moral psychology, where there is a strong documented association between moral violations and negative emotions, particularly disgust. Five experimental studies show that benign moral v...
Humour is often seen as an adaptive coping strategy; however, the empirical literature is inconclusi...
Abstract The aim of the present study is to explore higher-order dimensions of humorous conduct deri...
We propose that, when people judge moral situations, anger responds to the contextual cues of harm a...
Humor is an important, ubiquitous phenomenon; however, seemingly disparate conditions seem to facili...
Numerous philosophers are in favor of the comic view that the immorality of a joke can be detrimenta...
Violated expectations can indeed be funny, as is acknowledged by incongruity theories of humor. Acco...
We investigated whether moral violations involving harm selectively elicit anger, whereas purity vio...
Theories of humor often suggest that humor requires a per-ceived violation, or something that disrup...
& The element of surprise, a necessary condition for the ex-perience of humor, often derives fro...
We seek to examine how the level of “hypotheticality” (how real or abstract something seems) affects...
Harmless but disgusting moral violations can be justified as harmful to others due to the negative e...
With the recent upswing in research interest on the moral implications of disgust, there has been un...
With the recent upswing in research interest on the moral implications of disgust, there has been un...
In two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describ...
Moral violations often evoke disgust. While it has been consistently shown that disgust is a predomi...
Humour is often seen as an adaptive coping strategy; however, the empirical literature is inconclusi...
Abstract The aim of the present study is to explore higher-order dimensions of humorous conduct deri...
We propose that, when people judge moral situations, anger responds to the contextual cues of harm a...
Humor is an important, ubiquitous phenomenon; however, seemingly disparate conditions seem to facili...
Numerous philosophers are in favor of the comic view that the immorality of a joke can be detrimenta...
Violated expectations can indeed be funny, as is acknowledged by incongruity theories of humor. Acco...
We investigated whether moral violations involving harm selectively elicit anger, whereas purity vio...
Theories of humor often suggest that humor requires a per-ceived violation, or something that disrup...
& The element of surprise, a necessary condition for the ex-perience of humor, often derives fro...
We seek to examine how the level of “hypotheticality” (how real or abstract something seems) affects...
Harmless but disgusting moral violations can be justified as harmful to others due to the negative e...
With the recent upswing in research interest on the moral implications of disgust, there has been un...
With the recent upswing in research interest on the moral implications of disgust, there has been un...
In two very influential papers from 2008, Tamar Gendler introduced the concept of “alief” to describ...
Moral violations often evoke disgust. While it has been consistently shown that disgust is a predomi...
Humour is often seen as an adaptive coping strategy; however, the empirical literature is inconclusi...
Abstract The aim of the present study is to explore higher-order dimensions of humorous conduct deri...
We propose that, when people judge moral situations, anger responds to the contextual cues of harm a...