The dissertation explores shame and how shame shapes identities in the nineteenth century. While many scholars examine Darwin in terms of narrativity, how he attempts to counter the theological language in Victorian evolutionary discourses, and the influences he has on his contemporary writers, I argue that his writing on shame, which is part of his long argument on evolution, secularizes the concept of shame, opposing the notions of many Victorians that shame is God-given. Both God-given shame and secular shame are rooted in sexuality, as this dissertation will show, and thus shame, sexuality, and identity are interconnected. Using Darwin as a springboard, I examine other aspects of shame such as nationalist shame, bodily shame, shame in a...