S. Nassir Ghaemi tells us that whereas neurologists are sometimes accused of admiring disease rather than treating it, psychiatrists seek to cure disease even when they do not understand it. At the same time, he notes that Freud had both theoretical and practical interests that occasionally point in different directions, and psychiatrists have learned that theoretical understanding of the sources of suffering does not always translate directly into useful clinical practice. For their part, philosophers are often criticized for indulging in armchair speculation that yields neither empirical understanding nor practical efficacy. Writing as a philosopher in Depression: Illness, Insight, and Identity, I had hoped to engage both scientific a...
Some recent considerations of religion and psychiatry have drawn a distinction between pathological ...
In this commentary, Michael Rustin reviews the articles in the symposium, outlining their main aims ...
Depression is prevalent throughout western society. But while identifying "risk factors," we rarely ...
Depression needs to be understood within interdisciplinary scientific, biopsychosocial, therapeutic ...
Comments on an article by Christopher Bailey (see record 2009-24345-002). Dr. Christopher Bailey por...
In Depression as a Mind-Body Problem, Walter Glannon outlines a psychosocial-physiological explana...
From the inception of philosophical counseling an attempt was made to distinguish it from (psycholog...
I argue that philosophical practice is a clinically active and influential endeavor, with both posit...
Moralising accounts of depression include the idea that depression is a sin or the result of sin, an...
I reflect on an argument with a friend, “S,” who also struggles with depression. In examining my for...
In this wide-ranging, accessible book, Martin asks: are we replacing morality with therapy, in poten...
I argue that philosophical practice is a clinically active and influential endeavor, with both posit...
The interactive fields of philosophy of psychiatry, philosophy of mind and psychiatric ethics have p...
Moralising accounts of depression include the idea that depression is a sin or the result of sin, an...
There is debate over what the proper scope of psychiatry is and what the nature of the conditions it...
Some recent considerations of religion and psychiatry have drawn a distinction between pathological ...
In this commentary, Michael Rustin reviews the articles in the symposium, outlining their main aims ...
Depression is prevalent throughout western society. But while identifying "risk factors," we rarely ...
Depression needs to be understood within interdisciplinary scientific, biopsychosocial, therapeutic ...
Comments on an article by Christopher Bailey (see record 2009-24345-002). Dr. Christopher Bailey por...
In Depression as a Mind-Body Problem, Walter Glannon outlines a psychosocial-physiological explana...
From the inception of philosophical counseling an attempt was made to distinguish it from (psycholog...
I argue that philosophical practice is a clinically active and influential endeavor, with both posit...
Moralising accounts of depression include the idea that depression is a sin or the result of sin, an...
I reflect on an argument with a friend, “S,” who also struggles with depression. In examining my for...
In this wide-ranging, accessible book, Martin asks: are we replacing morality with therapy, in poten...
I argue that philosophical practice is a clinically active and influential endeavor, with both posit...
The interactive fields of philosophy of psychiatry, philosophy of mind and psychiatric ethics have p...
Moralising accounts of depression include the idea that depression is a sin or the result of sin, an...
There is debate over what the proper scope of psychiatry is and what the nature of the conditions it...
Some recent considerations of religion and psychiatry have drawn a distinction between pathological ...
In this commentary, Michael Rustin reviews the articles in the symposium, outlining their main aims ...
Depression is prevalent throughout western society. But while identifying "risk factors," we rarely ...