Some recent considerations of religion and psychiatry have drawn a distinction between pathological and spiritual/mystical experiences of mental phenomena typically regarded as within the realm of psychiatry (e.g. depression, hearing voices, seeing visions/hallucinations). Such a distinction has clinical implications, particularly in relation to whether some religious people who suffer from depression, hear voices, or see visions should be biomedically treated. Approaching this question from a theological and philosophical perspective, I draw a distinction between (what I call) ‘spiritual health’ (SH) and ‘potentially transformative’ (PT) theologies, arguing that a PT model is therapeutically and philosophically more sound than a...
Since antiquity, depression, commonly understood as a dysphoric mood and a loss of interest in usual...
Definying illness is not an easy process, nor from medical perspective nor from theological one or ...
Contemporary research suggests that a path is now open for critical dialogue between mysticism and m...
Some recent considerations of religion and psychiatry have drawn a distinction between pathological ...
Some recent considerations of religion and psychiatry have drawn a distinction between pathological ...
Moralising accounts of depression include the idea that depression is a sin or the result of sin, an...
The study of depression and its effect on Christian spirituality is sparse at best. This study seeks...
The authors first consider the différent positions with respect to the question : 1. a rationalistic...
The symptoms of depression and those of accidie as described by the Desert Fathers overlap, in that ...
Meaning-making plays a central role in how we deal with experiences of suffering, including those du...
Many clients within the current system who are diagnosed with psychotic spectrum disorders, such as ...
This study explored views of Catholic priests about schizophrenia and depression in Italy. Participa...
This paper explores the relationship among schizophrenia, spirituality, and Christian religiosity. ...
Salvation (salus, utis, (f) - health/deliverance) is a key term in Westem religious traditions; in C...
Chapter 1 A survey of some present work being conducted in this country on contemporary religious ex...
Since antiquity, depression, commonly understood as a dysphoric mood and a loss of interest in usual...
Definying illness is not an easy process, nor from medical perspective nor from theological one or ...
Contemporary research suggests that a path is now open for critical dialogue between mysticism and m...
Some recent considerations of religion and psychiatry have drawn a distinction between pathological ...
Some recent considerations of religion and psychiatry have drawn a distinction between pathological ...
Moralising accounts of depression include the idea that depression is a sin or the result of sin, an...
The study of depression and its effect on Christian spirituality is sparse at best. This study seeks...
The authors first consider the différent positions with respect to the question : 1. a rationalistic...
The symptoms of depression and those of accidie as described by the Desert Fathers overlap, in that ...
Meaning-making plays a central role in how we deal with experiences of suffering, including those du...
Many clients within the current system who are diagnosed with psychotic spectrum disorders, such as ...
This study explored views of Catholic priests about schizophrenia and depression in Italy. Participa...
This paper explores the relationship among schizophrenia, spirituality, and Christian religiosity. ...
Salvation (salus, utis, (f) - health/deliverance) is a key term in Westem religious traditions; in C...
Chapter 1 A survey of some present work being conducted in this country on contemporary religious ex...
Since antiquity, depression, commonly understood as a dysphoric mood and a loss of interest in usual...
Definying illness is not an easy process, nor from medical perspective nor from theological one or ...
Contemporary research suggests that a path is now open for critical dialogue between mysticism and m...