There are several churches across the United States that are called Mount Pleasant Baptist Church but the subject of this capstone is Mount Pleasant Baptist Church in New Kent County, Virginia. One cannot visit a website to find any information about its 127-year-old history or the people who form this church. In this thesis/capstone I ask the question, “What is Mount Pleasant Baptist Church’s story?” then take an oral history approach to find answers. Oral history interviews seek to find lived experiences that are not necessarily found in standard historical documents. The Mount Pleasant Baptist Church Oral History Project brings to light the struggle that the church faces today: to keep the church’s doors open with limited resources. ...
Peer reviewedThis article is intended to show how the use of oral history as a methodology can be h...
This appears to be an address given at a conference of the General Association of Regular Baptist Ch...
My study examines how religion operates as a form of social control in the politics of memory and me...
There are several churches across the United States that are called Mount Pleasant Baptist Church bu...
This article present scope considerations for a congregational oral history project
Martinsville Baptist Church was founded in 1912 in a rural farming community on State Highway 7 in e...
Religion and worship are ritualistic traditions that many in the Appalachian region continue to upho...
The African Methodist Episcopal Zion Church connection is a major, historic Black Christian denomina...
Gwathmey Baptist Church has had a somewhat checkered career. As pointed out heretofore, the communit...
The Historic Area of Colonial Williamsburg is often presented as a “town which time passed by” (Yett...
A cold and clear winter day in February brought me to the congregation of Mt. Zion African Methodist...
Community archives have proven vital for giving a voice to underrepresented groups. Formal instituti...
Life is shaped by what we remember and what we forget. Identity is shaped by how we remember. This p...
Purpose: The Birmingham Black Radio Museum (BBRM) is a community museum and archives located in Birm...
My project explores historic erasure and its effects on the preservation of Black churchwomen’s hist...
Peer reviewedThis article is intended to show how the use of oral history as a methodology can be h...
This appears to be an address given at a conference of the General Association of Regular Baptist Ch...
My study examines how religion operates as a form of social control in the politics of memory and me...
There are several churches across the United States that are called Mount Pleasant Baptist Church bu...
This article present scope considerations for a congregational oral history project
Martinsville Baptist Church was founded in 1912 in a rural farming community on State Highway 7 in e...
Religion and worship are ritualistic traditions that many in the Appalachian region continue to upho...
The African Methodist Episcopal Zion Church connection is a major, historic Black Christian denomina...
Gwathmey Baptist Church has had a somewhat checkered career. As pointed out heretofore, the communit...
The Historic Area of Colonial Williamsburg is often presented as a “town which time passed by” (Yett...
A cold and clear winter day in February brought me to the congregation of Mt. Zion African Methodist...
Community archives have proven vital for giving a voice to underrepresented groups. Formal instituti...
Life is shaped by what we remember and what we forget. Identity is shaped by how we remember. This p...
Purpose: The Birmingham Black Radio Museum (BBRM) is a community museum and archives located in Birm...
My project explores historic erasure and its effects on the preservation of Black churchwomen’s hist...
Peer reviewedThis article is intended to show how the use of oral history as a methodology can be h...
This appears to be an address given at a conference of the General Association of Regular Baptist Ch...
My study examines how religion operates as a form of social control in the politics of memory and me...