What makes something good for me? Most contemporary philosophers argue that something cannot count as good for me unless I am in some way attracted to it, or take delight in it. However, subjectivist theories of prudential value face difficulties, and there is no consensus about how these difficulties should be resolved. Whether one opts for a hedonist or a desire-satisfaction account of prudential value, certain fundamental assumptions about human well-being must be abandoned. I argue that we should reconsider Plato's objectivist theory of goodness as unity, or the One. This view is both consistent with and explains our most basic views both about goodness in general and human well-being in particular
In Republic IX, Plato claims that the philosopher would live the most pleasant life, learning being ...
What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the ...
[Introduction] Everyone wants to live a good life. But how exactly should we define "well-being," th...
What makes something good for me? Most contemporary philosophers argue that something cannot count a...
What makes something good for me? Most contemporary philosophers argue that something cannot count a...
Most moral philosophers agree that a happy life involves pleasure in some way. Some go so far as to ...
This paper presents the Universality Argument that pleasure is goodness. The first premise defines g...
The concept of well-being is relevant to a multitude of issues in the domains of ethics, law, medici...
Happiness is something that we all want, but what exactly is it? Clearly pleasure plays an important...
Subjectivists think that our well-being is grounded in our subjective attitudes. Many such views are...
This chapter argues that the relation of being good-for someone is prior to the property of being go...
This thesis is a study of prudential value, or what is good for people. The project is motivated by ...
What makes for a good life? If you have a child, a spouse, or a very close friend you probably want ...
Most modern philosophers understand happiness fundamentally in terms of the subjective states of ple...
It is customary to think that Objective List (“OL), Desire-Satisfaction (“D-S”) and Hedonistic (“HED...
In Republic IX, Plato claims that the philosopher would live the most pleasant life, learning being ...
What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the ...
[Introduction] Everyone wants to live a good life. But how exactly should we define "well-being," th...
What makes something good for me? Most contemporary philosophers argue that something cannot count a...
What makes something good for me? Most contemporary philosophers argue that something cannot count a...
Most moral philosophers agree that a happy life involves pleasure in some way. Some go so far as to ...
This paper presents the Universality Argument that pleasure is goodness. The first premise defines g...
The concept of well-being is relevant to a multitude of issues in the domains of ethics, law, medici...
Happiness is something that we all want, but what exactly is it? Clearly pleasure plays an important...
Subjectivists think that our well-being is grounded in our subjective attitudes. Many such views are...
This chapter argues that the relation of being good-for someone is prior to the property of being go...
This thesis is a study of prudential value, or what is good for people. The project is motivated by ...
What makes for a good life? If you have a child, a spouse, or a very close friend you probably want ...
Most modern philosophers understand happiness fundamentally in terms of the subjective states of ple...
It is customary to think that Objective List (“OL), Desire-Satisfaction (“D-S”) and Hedonistic (“HED...
In Republic IX, Plato claims that the philosopher would live the most pleasant life, learning being ...
What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the ...
[Introduction] Everyone wants to live a good life. But how exactly should we define "well-being," th...