The recurrent arguments of immateriality, with its claims for shapeless functions and for information as raw material, continue occurring in a pervasively tangible world: people are surrounded by a universe of tangible artefacts, where relations among people, and between people and their world, are mediated by the concrete shape of artefacts and the tangible attributes of materiality. Everything is tangibly made of something: our clothes, the everyday objects we use, our devices, and our personal items. The assumptions of the all-pervading pre-eminence of immateriality are rather paradoxically faced with the dominance of materiality.The surrounding world is still firmly rooted in the physical substrate of matter, be it natural or artificia...