Jeanne Favret-Saada disrupted a common assumption in social sciences equating the scientific perspective with the fact of observing the investigated phenomenon from without. However, such stance struggles to describe practices that seem exotic or even unbelievable for a detached observer, when they appear credible social actors. At this point, the ethnographer’s commitment – including his/her affects – proves central to capture the verisimilitude of a social world – without endorsing its ontology. This article explores this issue by focusing on the Charismatic "prophecy" as a way, for Evangelicals, to summon God’s presence into their lives and even within the world. Coupling a phenomenology of religious experience to a pragmatist approach, ...
Religion is not an evolutionary adaptation per se, but a recurring by-product of the complex evoluti...
Belief and credal commitment sometimes seem to make less and less sense in the West. A kind of 'cult...
How do beliefs about gods vary across populations, and what accounts for this variation? We argue th...
Jeanne Favret-Saada a bousculé un présupposé courant en sciences sociales faisant équivaloir le rega...
This contribution describes how Evangelicals (claim to) hear God talking to them. It focuses on “pro...
International audienceSocial sciences are facing an epistemological paradox. They pretend to explain...
Anthropological insights are not produced or constructed through reasoned discourse alone. Often the...
Anthropological insights are not produced or constructed through reasoned discourse alone. Often the...
Jeanne Favret-Saada a bousculé un présupposé courant en sciences sociales faisant équivaloir le rega...
International audienceFrom a theological point of view, the categorization of Pente- costalism as “c...
Nowadays we observe social transformations that have no counterparts in previous ages. Soci...
The purpose of this article is to explain in religious, secular, and post-secular contexts the funct...
International audienceReligious dogmas and scientific certainities make up and intricate matrix of i...
The Baay Faal Sufi path requires from the faithful a “total and flawless” commitment to God, the sai...
How did phenomenology inspire anthropology to re-evaluate its principal method: participant observat...
Religion is not an evolutionary adaptation per se, but a recurring by-product of the complex evoluti...
Belief and credal commitment sometimes seem to make less and less sense in the West. A kind of 'cult...
How do beliefs about gods vary across populations, and what accounts for this variation? We argue th...
Jeanne Favret-Saada a bousculé un présupposé courant en sciences sociales faisant équivaloir le rega...
This contribution describes how Evangelicals (claim to) hear God talking to them. It focuses on “pro...
International audienceSocial sciences are facing an epistemological paradox. They pretend to explain...
Anthropological insights are not produced or constructed through reasoned discourse alone. Often the...
Anthropological insights are not produced or constructed through reasoned discourse alone. Often the...
Jeanne Favret-Saada a bousculé un présupposé courant en sciences sociales faisant équivaloir le rega...
International audienceFrom a theological point of view, the categorization of Pente- costalism as “c...
Nowadays we observe social transformations that have no counterparts in previous ages. Soci...
The purpose of this article is to explain in religious, secular, and post-secular contexts the funct...
International audienceReligious dogmas and scientific certainities make up and intricate matrix of i...
The Baay Faal Sufi path requires from the faithful a “total and flawless” commitment to God, the sai...
How did phenomenology inspire anthropology to re-evaluate its principal method: participant observat...
Religion is not an evolutionary adaptation per se, but a recurring by-product of the complex evoluti...
Belief and credal commitment sometimes seem to make less and less sense in the West. A kind of 'cult...
How do beliefs about gods vary across populations, and what accounts for this variation? We argue th...