The story in Gen 39 depicts Joseph as hero and Potiphar’s wife as villain. Yet, because the story is sparsely told, it permits ambiguities. Consequently, while most biblical interpreters vilify the wife of Potiphar, she also has some staunch defenders – including among those who seek to reclaim her as an African woman who brings blessings to Joseph and Israel. This paper explores some details, subtleties and possibilities of the story before turning to its toxic interpretive potentialities in present time, more particularly the context of rape culture and the revelations of #MeToo
Judges 19:1-30 has played an important role in the rise of feminist exegesis due to its exceptionall...
The article discusses the literary ways of presenting the consequences of Jacob’s special love for h...
Stories of sexual violence are central to the Hebrew Bible. This dissertation examines three of thos...
The story in Gen 39 depicts Joseph as hero and Potiphar’s wife as villain. Yet, because the story is...
Throughout modern research history, the story about Joseph and Potiphar’s wife (Genesis 39) has very...
The story of Abraham and Sarah in Egypt (Gen. 12:10-20) is part of the great epos of the three ances...
This paper engages with the dilemma feminist biblical scholars face regarding the interpretations of...
Second Samuel 7 lays out the relationship between God and David through a covenant. David breaks the...
The politics of sex in the Bible are complex. They are impacted and limited by the time of the stori...
Against the background of the often female-focused view of sexual abuse victims, this paper addresse...
This paper seeks to demonstrate the literary nature of these stories about polygyny, underpinned by ...
In my poetic analysis, I tease out the differences between Biblical and modern conceptions of rape. ...
This analysis disputes common interpretations that the Sodom narrative (Genesis 19) is an anti-homos...
Toledot Yeshu, or “Stories about Jesus,” have been transmitted by Jews for centuries but only recent...
This paper examines the influence of Genesis 38 on the Book of Ruth. Both texts feature women—Tamar ...
Judges 19:1-30 has played an important role in the rise of feminist exegesis due to its exceptionall...
The article discusses the literary ways of presenting the consequences of Jacob’s special love for h...
Stories of sexual violence are central to the Hebrew Bible. This dissertation examines three of thos...
The story in Gen 39 depicts Joseph as hero and Potiphar’s wife as villain. Yet, because the story is...
Throughout modern research history, the story about Joseph and Potiphar’s wife (Genesis 39) has very...
The story of Abraham and Sarah in Egypt (Gen. 12:10-20) is part of the great epos of the three ances...
This paper engages with the dilemma feminist biblical scholars face regarding the interpretations of...
Second Samuel 7 lays out the relationship between God and David through a covenant. David breaks the...
The politics of sex in the Bible are complex. They are impacted and limited by the time of the stori...
Against the background of the often female-focused view of sexual abuse victims, this paper addresse...
This paper seeks to demonstrate the literary nature of these stories about polygyny, underpinned by ...
In my poetic analysis, I tease out the differences between Biblical and modern conceptions of rape. ...
This analysis disputes common interpretations that the Sodom narrative (Genesis 19) is an anti-homos...
Toledot Yeshu, or “Stories about Jesus,” have been transmitted by Jews for centuries but only recent...
This paper examines the influence of Genesis 38 on the Book of Ruth. Both texts feature women—Tamar ...
Judges 19:1-30 has played an important role in the rise of feminist exegesis due to its exceptionall...
The article discusses the literary ways of presenting the consequences of Jacob’s special love for h...
Stories of sexual violence are central to the Hebrew Bible. This dissertation examines three of thos...