This paper seeks to demonstrate the literary nature of these stories about polygyny, underpinned by the need for fictive kinship relationships in order to create and explain the political status quo after the Babylonian exile. It examines the stories about polygyny in Genesis as later means to create fictive identity. I examine the position of slave-wives and concubines in law and literature, and the use of harems as literary mimics of Persian rulers, to contrast history with fictional narrative. Through polygyny, the paper explores emerging national identities in the postexilic period, and how the ban on intermarriage at that time impacted on women and marriage. The social origins of polygyny are explored, and a new history of biblical po...
Polygyny is an institution that has been misinterpreted, misunderstood, and misused. These faults ha...
 It is a given that men have long enjoyed cultural and symbolic superiority in traditional patriarc...
The story in Gen 39 depicts Joseph as hero and Potiphar’s wife as villain. Yet, because the story is...
This paper seeks to demonstrate the literary nature of these stories about polygyny, underpinned by ...
This paper discusses polygamy in the light of the Bible and the Constitution of the Republic of Sout...
This essay contends that biblical narratives were composed in the knowledge that audiences were fami...
This bachelor thesis entitled "Polygamy in the Old Testament as a problem?", firstly deals with the ...
Modern scholars of Jewish Studies have long recognized that rabbinic texts from late antiquity accep...
The politics of sex in the Bible are complex. They are impacted and limited by the time of the stori...
Polygamy is widespread in Africa, being highest in Burkina Faso (36%), Mali (34%), Gambia (30%), Nig...
Problem Polygamy, or marriage to more than one spouse at the same time, is a worldwide practice that...
The difference in views that often arises and becomes the latest issue in the context of family law ...
This paper examines the influence of Genesis 38 on the Book of Ruth. Both texts feature women—Tamar ...
Publications on Old Testament ethics often use triadic constructs to explain the moral impact of Bib...
The article explores the rhetorical strategies deployed in both legal and cultural narratives of Mor...
Polygyny is an institution that has been misinterpreted, misunderstood, and misused. These faults ha...
 It is a given that men have long enjoyed cultural and symbolic superiority in traditional patriarc...
The story in Gen 39 depicts Joseph as hero and Potiphar’s wife as villain. Yet, because the story is...
This paper seeks to demonstrate the literary nature of these stories about polygyny, underpinned by ...
This paper discusses polygamy in the light of the Bible and the Constitution of the Republic of Sout...
This essay contends that biblical narratives were composed in the knowledge that audiences were fami...
This bachelor thesis entitled "Polygamy in the Old Testament as a problem?", firstly deals with the ...
Modern scholars of Jewish Studies have long recognized that rabbinic texts from late antiquity accep...
The politics of sex in the Bible are complex. They are impacted and limited by the time of the stori...
Polygamy is widespread in Africa, being highest in Burkina Faso (36%), Mali (34%), Gambia (30%), Nig...
Problem Polygamy, or marriage to more than one spouse at the same time, is a worldwide practice that...
The difference in views that often arises and becomes the latest issue in the context of family law ...
This paper examines the influence of Genesis 38 on the Book of Ruth. Both texts feature women—Tamar ...
Publications on Old Testament ethics often use triadic constructs to explain the moral impact of Bib...
The article explores the rhetorical strategies deployed in both legal and cultural narratives of Mor...
Polygyny is an institution that has been misinterpreted, misunderstood, and misused. These faults ha...
 It is a given that men have long enjoyed cultural and symbolic superiority in traditional patriarc...
The story in Gen 39 depicts Joseph as hero and Potiphar’s wife as villain. Yet, because the story is...