Starting from the assumption that education and scholarship are important venues for the transmission and preservation of culture, this article notes that non-Christian writings have had a significant and lasting impact throughout the history of learning in Western Christianity. It is then argued that eclecticism, the selective and critical usage of texts and ideas from various backgrounds, has been a deliberate practice in Christian history. As an expression of independent thinking, eclecticism allows the positive usage of what a critical inquiry has shown to be “good” (1 Thes. 5:21) in non-Christian (and Christian) sources. When it succeeds in maintaining its critical independence and its commitment to truth, eclecticism does not produce ...
<strong>Hans Küng and religious plurality</strong><p>The article traces Hans Küng’...
This article tries to offer an alternative to the theology-based approach to Christian scholarshi...
“Reception History” is a relatively new method in biblical studies, although author argues that peop...
The aim of this paper is to explore some of the meanings of frequently underestimated and misunderst...
In art history the term “eclecticism” is often used to criticise the unoriginal combination of sever...
This article analyses and evaluates a specific strategy for the elaboration of Christian scholarship...
This article explores the themes of interaction and antithesis between Christian and non-Christian s...
In this article cultural criticism is approached from an epistemological perspective, in other words...
The theme of Studies in Church History 57 is Inspiration and Institution in Christian History. A Chr...
In thinking about this article, I have decided not to write a technical piece. Over the years, I hav...
Is there anything outside the Christian Text or is the Christian Text all there is? The article will...
This article aims to describe the plurality of religions in the Christian view and how they are impl...
<strong>Thoughts on the beginnings of the church as a history of reconciliating diversity</...
<strong>Inclusivism and exclusivism: A study of two trends</strong><p>The identity...
In this article a study is made of the concept �oikodome� and its derivatives in the New Testament a...
<strong>Hans Küng and religious plurality</strong><p>The article traces Hans Küng’...
This article tries to offer an alternative to the theology-based approach to Christian scholarshi...
“Reception History” is a relatively new method in biblical studies, although author argues that peop...
The aim of this paper is to explore some of the meanings of frequently underestimated and misunderst...
In art history the term “eclecticism” is often used to criticise the unoriginal combination of sever...
This article analyses and evaluates a specific strategy for the elaboration of Christian scholarship...
This article explores the themes of interaction and antithesis between Christian and non-Christian s...
In this article cultural criticism is approached from an epistemological perspective, in other words...
The theme of Studies in Church History 57 is Inspiration and Institution in Christian History. A Chr...
In thinking about this article, I have decided not to write a technical piece. Over the years, I hav...
Is there anything outside the Christian Text or is the Christian Text all there is? The article will...
This article aims to describe the plurality of religions in the Christian view and how they are impl...
<strong>Thoughts on the beginnings of the church as a history of reconciliating diversity</...
<strong>Inclusivism and exclusivism: A study of two trends</strong><p>The identity...
In this article a study is made of the concept �oikodome� and its derivatives in the New Testament a...
<strong>Hans Küng and religious plurality</strong><p>The article traces Hans Küng’...
This article tries to offer an alternative to the theology-based approach to Christian scholarshi...
“Reception History” is a relatively new method in biblical studies, although author argues that peop...