In the last paragraph of his last chapter, Endgames, Chris LaLonde articulates an idea implied throughout his text: the fiction of Louis Owens is trickster activism. This was indeed Owens\u27s personal approach to changing how the world at large views American Indians, and how he felt the world at large (including American Indians) do (or should) view the environment in which they live. LaLonde earns high marks for this and many other lucid observations about the fiction of American Indian author and scholar Louis Owens (1948-2002), in the first book-length examination of Owens\u27s five completed novels. Language has the power to create a world, says LaLonde of one of Owens\u27s beliefs. Owens used language deftly, but his novels are...
While the title of this perceptive study of hope and dread in Montana literature might seem to limit...
Scholars doing research in ethnic literature have long been aware of the political nature of much of...
When A Literary History of the American West (LHAW) appeared in 1987, it legitimized the field of we...
In the last paragraph of his last chapter, Endgames, Chris LaLonde articulates an idea implied thr...
Beginning with poet Neil Harrison\u27s outstanding 5 Canadas, this volume is a tribute to the late...
In Mixedblood Messages, novelist and critic Louis Owens combines literary and film criticism with pe...
Tricksters in Native American thought often include the gambler and skinwalker. Traditionally, the c...
In I Hear the Train, novelist and scholar Louis Owens combines memoir, fiction, and criticism; stori...
In Mixedblood Messages: Literature, Film, Family, Place (1998), Louis Owens critiques a formative st...
Many authors who have contributed significantly to Native American writing are mixed bloods, because...
In his recent travel book, Roads: Driving America\u27s Great Highways, Larry McMurtry declares himse...
Musician, writer, and entertainer Bobby Bridger, a descendant of the well-known western trapper and ...
Late in the nineteenth century, Native Americans of the Plains attempted, through a sacred dance, to...
D\u27Arcy McNickle is best known for his ethnohistorical works, They Came Here First (1949), Indians...
In his User\u27s Manual, David Treuer reviews many of the works of contemporary Native American writ...
While the title of this perceptive study of hope and dread in Montana literature might seem to limit...
Scholars doing research in ethnic literature have long been aware of the political nature of much of...
When A Literary History of the American West (LHAW) appeared in 1987, it legitimized the field of we...
In the last paragraph of his last chapter, Endgames, Chris LaLonde articulates an idea implied thr...
Beginning with poet Neil Harrison\u27s outstanding 5 Canadas, this volume is a tribute to the late...
In Mixedblood Messages, novelist and critic Louis Owens combines literary and film criticism with pe...
Tricksters in Native American thought often include the gambler and skinwalker. Traditionally, the c...
In I Hear the Train, novelist and scholar Louis Owens combines memoir, fiction, and criticism; stori...
In Mixedblood Messages: Literature, Film, Family, Place (1998), Louis Owens critiques a formative st...
Many authors who have contributed significantly to Native American writing are mixed bloods, because...
In his recent travel book, Roads: Driving America\u27s Great Highways, Larry McMurtry declares himse...
Musician, writer, and entertainer Bobby Bridger, a descendant of the well-known western trapper and ...
Late in the nineteenth century, Native Americans of the Plains attempted, through a sacred dance, to...
D\u27Arcy McNickle is best known for his ethnohistorical works, They Came Here First (1949), Indians...
In his User\u27s Manual, David Treuer reviews many of the works of contemporary Native American writ...
While the title of this perceptive study of hope and dread in Montana literature might seem to limit...
Scholars doing research in ethnic literature have long been aware of the political nature of much of...
When A Literary History of the American West (LHAW) appeared in 1987, it legitimized the field of we...