This thesis attempts to understand the place of rituals in the formation of early Christianity as represented by Galatians and 1 Corinthians. By exploring Paul’s reference to ritual washings and meals with a heuristic use of ritual theory, we conclude that rituals in early Christianity were inherently revelatory, in that they revealed the dawning of a particular time (the messianic age) through the bodies of the ritual participants. This bodily revelation established both a distinctly Christian ethic and a distinctly Christian social space by which such an ethical identity might be identified and sustained
This thesis argues that in 1 Corinthians 11:2-16 Paul asserts most centrally that women should wear ...
Most scholars read Paul’s application of temple imagery to human beings within a Jewish context, whi...
The study of the ritual (sacramental) aspect of participation in Christ has long been marginalised...
The study examines the effects that Paul’s instructions (1 Cor 11:17-34) about the celebration of th...
The study examines the effects that Paul’s instructions (1 Cor 11:17-34) about the celebration of th...
1 Corinthians 11:17-34 contains the earliest reference to the celebration of the official meal of th...
This chapter explores the literature of the nascent Jesus movements and emergent Christianity with i...
This thesis examines the ritual content of the Damascus Document and the Gospel of Matthew, demonst...
This thesis primarily seeks to discuss the arguments concerning the origins of Christmas and Epiphan...
In this thesis, I analyze the process of the gradual ritualization of early Christian meals in the f...
The Church of England makes extensive use of liturgical texts. These texts were never intended simpl...
From the beginning, one of the predominant elements of worship within the church was the celebration...
Although the concept of χοιυωυια occurs only twice in 1 Corinthians (1:9 and 10:16), each of these t...
I argue that 1 Corinthians is a unified composition that exhibits kerygmatic rhetoric. That is, Jewi...
The article examines ways in which the views of biblical scholars as to the transmission of early Ch...
This thesis argues that in 1 Corinthians 11:2-16 Paul asserts most centrally that women should wear ...
Most scholars read Paul’s application of temple imagery to human beings within a Jewish context, whi...
The study of the ritual (sacramental) aspect of participation in Christ has long been marginalised...
The study examines the effects that Paul’s instructions (1 Cor 11:17-34) about the celebration of th...
The study examines the effects that Paul’s instructions (1 Cor 11:17-34) about the celebration of th...
1 Corinthians 11:17-34 contains the earliest reference to the celebration of the official meal of th...
This chapter explores the literature of the nascent Jesus movements and emergent Christianity with i...
This thesis examines the ritual content of the Damascus Document and the Gospel of Matthew, demonst...
This thesis primarily seeks to discuss the arguments concerning the origins of Christmas and Epiphan...
In this thesis, I analyze the process of the gradual ritualization of early Christian meals in the f...
The Church of England makes extensive use of liturgical texts. These texts were never intended simpl...
From the beginning, one of the predominant elements of worship within the church was the celebration...
Although the concept of χοιυωυια occurs only twice in 1 Corinthians (1:9 and 10:16), each of these t...
I argue that 1 Corinthians is a unified composition that exhibits kerygmatic rhetoric. That is, Jewi...
The article examines ways in which the views of biblical scholars as to the transmission of early Ch...
This thesis argues that in 1 Corinthians 11:2-16 Paul asserts most centrally that women should wear ...
Most scholars read Paul’s application of temple imagery to human beings within a Jewish context, whi...
The study of the ritual (sacramental) aspect of participation in Christ has long been marginalised...