After 1920, there was only one place left on earth where Yiddish storytelling could grow and prosper, and that place was Poland. The pace and political pressures of Jewish life in the Americas, the Soviet "Republics," and Palestine had turned folklore, fantasy, and the stylized folktale either into pablum for progressive children or into the lethal vestige of a petit-bourgeois and reactionary past. In Poland, with poverty so great, the pace of change so gradual, and the vestigial presence of the past so much a part of the living present, ethnography was just about the only thing the Jews were producing in abundance
After the Holocaust’s near complete destruction of European Yiddish cultural centres, the Yiddish la...
The Jews are a people whose historical roots are in the ancient land of Israel. In this country thei...
In this contribution we analyse images of Jews in two prose works by the writer Mychajlo Šmajda. The...
The first appearance of Jews in Poland and their adventures during their early years of settlement i...
The Beleaguered South Bronx is not the only ground where the ancient and medieval traditions of Jewi...
"Purim and bombshell" is the author's recollection of his visit with relatives in Tarnowitz (now, Ta...
Since the end of the eighteenth century, writers, philosophers, and politicians of various ethnic an...
This dissertation examines the rise of folk performance as a national and social(ist) symbol in mode...
After World War II, the Communist regime took over power directly after the liberation of Poland in ...
This dissertation examines the collection and study of Yiddish folklore in independent Poland betwee...
There is no need to prove the significant role played by legends, myths and stereotypes in the histo...
The article focuses on literary images of Poland as a Jewish homeland presented in postwar Yiddish p...
The extermination of more than 90% of the pre-war Jewish population, the destruction of their materi...
This talk explores how Jewish Yiddish and Polish literature interpreted the image of Baal Shem Tov i...
Four interrelated qualities distinguish Jewish folk literature: (a) historical depth, (b) continuous...
After the Holocaust’s near complete destruction of European Yiddish cultural centres, the Yiddish la...
The Jews are a people whose historical roots are in the ancient land of Israel. In this country thei...
In this contribution we analyse images of Jews in two prose works by the writer Mychajlo Šmajda. The...
The first appearance of Jews in Poland and their adventures during their early years of settlement i...
The Beleaguered South Bronx is not the only ground where the ancient and medieval traditions of Jewi...
"Purim and bombshell" is the author's recollection of his visit with relatives in Tarnowitz (now, Ta...
Since the end of the eighteenth century, writers, philosophers, and politicians of various ethnic an...
This dissertation examines the rise of folk performance as a national and social(ist) symbol in mode...
After World War II, the Communist regime took over power directly after the liberation of Poland in ...
This dissertation examines the collection and study of Yiddish folklore in independent Poland betwee...
There is no need to prove the significant role played by legends, myths and stereotypes in the histo...
The article focuses on literary images of Poland as a Jewish homeland presented in postwar Yiddish p...
The extermination of more than 90% of the pre-war Jewish population, the destruction of their materi...
This talk explores how Jewish Yiddish and Polish literature interpreted the image of Baal Shem Tov i...
Four interrelated qualities distinguish Jewish folk literature: (a) historical depth, (b) continuous...
After the Holocaust’s near complete destruction of European Yiddish cultural centres, the Yiddish la...
The Jews are a people whose historical roots are in the ancient land of Israel. In this country thei...
In this contribution we analyse images of Jews in two prose works by the writer Mychajlo Šmajda. The...