Add to ORKGThe ethnographer Grigorii Potanin (1835--1920) seems to be the first scholar who systematically collected Mongolian folklore, although only paraphrases in Russian, and he published this collection in 1881--83 and 1893. The Buriat teacher Matvei Khangalov (1858--1918) detected the epic tradition of his own people in 1890--1903 and Boris Vladimirtsov that of the West Mongolian Oirats in 1908 (publ. 1923, 1926). Tsyben Zhamtsarano's and Andrei Rudnev's lithographed edition of Khalkha texts (without translations) was published that same year.Issue title; "Epics Along the Silk Roads.
The idea of launching studies on the epics to be found along the Silk Roads was born in France and F...
This article examines previously unstudied historical sources from seventeenth–twentieth century Kha...
The article discusses the participation of the well-known American scientist Walter Feldman in folkl...
It is a well-known fact that the performer of narrative poetry usually tries to reproduce a text he ...
Although there is no academic tradition for Mongolian language studies in Sweden, some individuals h...
The Hungarian (Székely) Gábor Bálint of Szentkatolna (1844–1913) was one of the first researchers of...
The riddle of memorized epics is a subject of concern for the scholarly community. With an eye to th...
The following represents a brief account of my experience of working on the volumes of epic monument...
In my article, I shall deal with the Khanty narratives and song texts published in two volumes (the ...
This is quite possibly the first literary critical paper to be written in English on contemporary Mo...
Mongolian tuuli, or epic poetry, the most important genre in Mongolian literary history, is a vast t...
Like oral epics from countries around the world, the heroic epic of King Gesar found among Tibetans ...
The Mongols have a long tradition of oral literature. About the first half of the nineteenth century...
In the March 1993 issue of the bulletin Folklore Fellows Network Lauri Honko raised the question: "W...
One of the pioneering scholars in the field of multidisciplinary cultural and linguistic studies of ...
The idea of launching studies on the epics to be found along the Silk Roads was born in France and F...
This article examines previously unstudied historical sources from seventeenth–twentieth century Kha...
The article discusses the participation of the well-known American scientist Walter Feldman in folkl...
It is a well-known fact that the performer of narrative poetry usually tries to reproduce a text he ...
Although there is no academic tradition for Mongolian language studies in Sweden, some individuals h...
The Hungarian (Székely) Gábor Bálint of Szentkatolna (1844–1913) was one of the first researchers of...
The riddle of memorized epics is a subject of concern for the scholarly community. With an eye to th...
The following represents a brief account of my experience of working on the volumes of epic monument...
In my article, I shall deal with the Khanty narratives and song texts published in two volumes (the ...
This is quite possibly the first literary critical paper to be written in English on contemporary Mo...
Mongolian tuuli, or epic poetry, the most important genre in Mongolian literary history, is a vast t...
Like oral epics from countries around the world, the heroic epic of King Gesar found among Tibetans ...
The Mongols have a long tradition of oral literature. About the first half of the nineteenth century...
In the March 1993 issue of the bulletin Folklore Fellows Network Lauri Honko raised the question: "W...
One of the pioneering scholars in the field of multidisciplinary cultural and linguistic studies of ...
The idea of launching studies on the epics to be found along the Silk Roads was born in France and F...
This article examines previously unstudied historical sources from seventeenth–twentieth century Kha...
The article discusses the participation of the well-known American scientist Walter Feldman in folkl...