The changing world of the eighteenth century and the preceding centuries challenged the traditional view of happiness and good life. Thinkers of the eighteenth century pursued happiness through their texts in various ways. By reading these texts we can notice that most of the key elements in our thinking today derive from the eighteenth century.A parallel can be seen between Rousseau's idea of the good life and today’s view of happiness. Rousseau didn’t think that progress was always leading towards a better life. Today the currently rising trend is to revert to natural ways of living and to criticise the negative progress that has led to pollution, isolation and depression. This connection between Rousseau’s and today’s thinking shows that...
MEXT-Supported Program for the Strategic Research Foundation at Private Universities (2014-2018)Form...
In this article, a glance at some medieval authors show that at least some individual features of un...
Originally published in 1963. Perhaps the most generative ethical question of eighteenth-century Fra...
The changing world of the eighteenth century and the preceding centuries challenged the traditional ...
In the eighteenth century, Rousseau argued that the principal source of human unhappiness was our te...
This study investigates the eighteenth-century obsession for happiness. After an introductory Hoofds...
Most modern philosophers understand happiness fundamentally in terms of the subjective states of ple...
Is there a relationship between science and happiness and, if so, what is it? Clearly, since the Enl...
This chapter describes the intermittent interest in human happiness throughout time: higher during r...
Ever since the advent of advanced commercial societies in the West, writers and thinkers have specul...
Scholarly interest in happiness peaked in ancient Greek philosophy and during the 18th century Enli...
In the eighteenth century ‘Enlightened’ thinkers challenged the belief that happiness exists only in...
Despite much ignorance (deliberate and accidental) and neglect, pre-modern literature, philosophy, a...
Notions of the good life have not changed much over time. All the concepts known today can be found ...
ABSTRACT—In this article, we provide an overview of what various philosophers throughout the ages ha...
MEXT-Supported Program for the Strategic Research Foundation at Private Universities (2014-2018)Form...
In this article, a glance at some medieval authors show that at least some individual features of un...
Originally published in 1963. Perhaps the most generative ethical question of eighteenth-century Fra...
The changing world of the eighteenth century and the preceding centuries challenged the traditional ...
In the eighteenth century, Rousseau argued that the principal source of human unhappiness was our te...
This study investigates the eighteenth-century obsession for happiness. After an introductory Hoofds...
Most modern philosophers understand happiness fundamentally in terms of the subjective states of ple...
Is there a relationship between science and happiness and, if so, what is it? Clearly, since the Enl...
This chapter describes the intermittent interest in human happiness throughout time: higher during r...
Ever since the advent of advanced commercial societies in the West, writers and thinkers have specul...
Scholarly interest in happiness peaked in ancient Greek philosophy and during the 18th century Enli...
In the eighteenth century ‘Enlightened’ thinkers challenged the belief that happiness exists only in...
Despite much ignorance (deliberate and accidental) and neglect, pre-modern literature, philosophy, a...
Notions of the good life have not changed much over time. All the concepts known today can be found ...
ABSTRACT—In this article, we provide an overview of what various philosophers throughout the ages ha...
MEXT-Supported Program for the Strategic Research Foundation at Private Universities (2014-2018)Form...
In this article, a glance at some medieval authors show that at least some individual features of un...
Originally published in 1963. Perhaps the most generative ethical question of eighteenth-century Fra...