In the eighteenth century, Rousseau argued that the principal source of human unhappiness was our tendency to make invidious comparisons when humans were forced to cooperate in the pre-social state of nature. This increased proximity fuelled a desire for status and relative position which is the main source of the unhappiness in modern civilisation. I argue, first, that there is now substantial evidence supporting Rousseau's view that status matters much more to individuals than do absolute levels of wealth. However, I also argue that there is mounting evidence that Rousseau failed to appreciate the extent to which our desire for status is natural. According to some evolutionary biologists, human beings evolved in an environment of scarcity...
Our contemporary culture has been labelled as one of “greed.” Our challenge, it is argued, is even m...
International audienceSeveral works emphasise the similarities between Rousseau and Smith's analysis...
The article argues that Rousseau's thought is unified by a non-materialistic, non-deterministic vers...
In the eighteenth century, Rousseau argued that the principal source of human unhappiness was our te...
Ever since the advent of advanced commercial societies in the West, writers and thinkers have specul...
The changing world of the eighteenth century and the preceding centuries challenged the traditional ...
Is there a relationship between science and happiness and, if so, what is it? Clearly, since the Enl...
The problem of nature is arguably the central problem in Rousseau’s thought. It may be posed in the ...
This thesis gives a synoptic account of Rousseau’s description, in the Second Discourse, of the orig...
Self-interest in social relationships preoccupied Jean-Jacques Rousseau. A person divided between hi...
Most modern philosophers understand happiness fundamentally in terms of the subjective states of ple...
Advisors: Andrea Radasanu.Committee members: Andrea Radasanu; S. Adam Seagrave; Matthew J. Streb.Inc...
Much of the scholarship on Rousseau leads us to believe that Rousseau took either an exalted or an a...
Texte révisé de la conférenceRousseau was a refined analyst of the intricate relationships between e...
AbstractAlthough the argument of theEssay on populationoriginated in a family disagreement between M...
Our contemporary culture has been labelled as one of “greed.” Our challenge, it is argued, is even m...
International audienceSeveral works emphasise the similarities between Rousseau and Smith's analysis...
The article argues that Rousseau's thought is unified by a non-materialistic, non-deterministic vers...
In the eighteenth century, Rousseau argued that the principal source of human unhappiness was our te...
Ever since the advent of advanced commercial societies in the West, writers and thinkers have specul...
The changing world of the eighteenth century and the preceding centuries challenged the traditional ...
Is there a relationship between science and happiness and, if so, what is it? Clearly, since the Enl...
The problem of nature is arguably the central problem in Rousseau’s thought. It may be posed in the ...
This thesis gives a synoptic account of Rousseau’s description, in the Second Discourse, of the orig...
Self-interest in social relationships preoccupied Jean-Jacques Rousseau. A person divided between hi...
Most modern philosophers understand happiness fundamentally in terms of the subjective states of ple...
Advisors: Andrea Radasanu.Committee members: Andrea Radasanu; S. Adam Seagrave; Matthew J. Streb.Inc...
Much of the scholarship on Rousseau leads us to believe that Rousseau took either an exalted or an a...
Texte révisé de la conférenceRousseau was a refined analyst of the intricate relationships between e...
AbstractAlthough the argument of theEssay on populationoriginated in a family disagreement between M...
Our contemporary culture has been labelled as one of “greed.” Our challenge, it is argued, is even m...
International audienceSeveral works emphasise the similarities between Rousseau and Smith's analysis...
The article argues that Rousseau's thought is unified by a non-materialistic, non-deterministic vers...