Performative accounts of personhood argue that group agents are persons, fit to be held responsible within the social sphere. Nonetheless, these accounts want to retain a moral distinction between group and individual persons. That: (1) Group-persons can be responsible for their actions qua persons, but that (2) group-persons might nonetheless not have rights equivalent to those of human persons. I present an argument which makes sense of this disanalogy, without recourse to normative claims or additional ontological commitments. I instead ground rights in the different relations in which performative persons stand in relation to one another
In what follows we present group rights as portrayed in contemporary theoretical debates; compare th...
The concept of the person is widely assumed to be indispensable for making a rights claim. But a sur...
Is there something special about group rights? Many would say "yes". For some, only certain kinds of...
Performative accounts of personhood argue that group agents are persons, fit to be held responsible ...
Christian List and Philip Pettit (henceforth LP) argue that groups of people can be agents � beings ...
In reference to Western cultures, some scholars (see Finkel & Moghaddam, 2005) have pointed out that...
Group-differentiated rights, or rights that vest on the basis of an individual\u27s membership in a ...
Contemporary debates over rights proceed from the common assumption that rights are purely or predom...
I argue that one has a right when another has a normative constraint with respect to one. The fact t...
Did we invent or discover moral rights? What would either answer entail for the duties that rights ...
International audienceIn "The Meaning of Rights," Norman Wilde offers an original account of rights,...
The relationship between rights and responsibilities should be uncontroversial. It is clear that rig...
Human rights belong to individuals in virtue of their common humanity. Yet it is an important questi...
I investigate the semantic and practical complexity of social rights, together with the obligations ...
The first part of this paper discusses the two primary theories that have attempted to provide group...
In what follows we present group rights as portrayed in contemporary theoretical debates; compare th...
The concept of the person is widely assumed to be indispensable for making a rights claim. But a sur...
Is there something special about group rights? Many would say "yes". For some, only certain kinds of...
Performative accounts of personhood argue that group agents are persons, fit to be held responsible ...
Christian List and Philip Pettit (henceforth LP) argue that groups of people can be agents � beings ...
In reference to Western cultures, some scholars (see Finkel & Moghaddam, 2005) have pointed out that...
Group-differentiated rights, or rights that vest on the basis of an individual\u27s membership in a ...
Contemporary debates over rights proceed from the common assumption that rights are purely or predom...
I argue that one has a right when another has a normative constraint with respect to one. The fact t...
Did we invent or discover moral rights? What would either answer entail for the duties that rights ...
International audienceIn "The Meaning of Rights," Norman Wilde offers an original account of rights,...
The relationship between rights and responsibilities should be uncontroversial. It is clear that rig...
Human rights belong to individuals in virtue of their common humanity. Yet it is an important questi...
I investigate the semantic and practical complexity of social rights, together with the obligations ...
The first part of this paper discusses the two primary theories that have attempted to provide group...
In what follows we present group rights as portrayed in contemporary theoretical debates; compare th...
The concept of the person is widely assumed to be indispensable for making a rights claim. But a sur...
Is there something special about group rights? Many would say "yes". For some, only certain kinds of...