Christian List and Philip Pettit (henceforth LP) argue that groups of people can be agents � beings that believe, desire and act. Their account combines a non-reductive realist view of group attitudes, on which groups literally have attitudes that cannot be analyzed in terms of the attitudes of their members, with methodological individualism, on which good explanations of group-level phenomena should not posit forces above individual attitudes and behaviors. I then discuss the main normative conclusion that LP draw from the claim that group agents exist: that we ought morally to grant legal rights and responsibilities to group agents, but that group rights should be more limited than individual rights. I argue that when it comes to the ?tn...
The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs...
In ordinary discourse, a single duty is often attributed to a plurality of agents. In Group Duties: ...
Moral duties are regularly attributed to groups. We might think that the United Kingdom has a moral ...
Group agents like businesses, political parties, universities, and charity organisations dominate ou...
Are companies, churches, and states genuine agents? Or are they just collections of individual agent...
The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs...
Attributing moral responsibility to an agent requires that the agent is a capable member of a moral ...
Different kinds of collectives help to coordinate between individuals and social groups to solve dis...
Attributing moral responsibility to an agent requires that the agent is a capable member of a moral ...
In a highly influential work, List and Pettit (Group Agency: The Possibility, Design, and Status of ...
Are groups ever capable of bearing responsibility, over and above their individual members? This cha...
According to some collectivists, purposive groups that lack decision-making procedures such as riot ...
Is there something special about group rights? Many would say "yes". For some, only certain kinds of...
Performative accounts of personhood argue that group agents are persons, fit to be held responsible ...
The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs...
The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs...
In ordinary discourse, a single duty is often attributed to a plurality of agents. In Group Duties: ...
Moral duties are regularly attributed to groups. We might think that the United Kingdom has a moral ...
Group agents like businesses, political parties, universities, and charity organisations dominate ou...
Are companies, churches, and states genuine agents? Or are they just collections of individual agent...
The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs...
Attributing moral responsibility to an agent requires that the agent is a capable member of a moral ...
Different kinds of collectives help to coordinate between individuals and social groups to solve dis...
Attributing moral responsibility to an agent requires that the agent is a capable member of a moral ...
In a highly influential work, List and Pettit (Group Agency: The Possibility, Design, and Status of ...
Are groups ever capable of bearing responsibility, over and above their individual members? This cha...
According to some collectivists, purposive groups that lack decision-making procedures such as riot ...
Is there something special about group rights? Many would say "yes". For some, only certain kinds of...
Performative accounts of personhood argue that group agents are persons, fit to be held responsible ...
The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs...
The existence of group agents is relatively widely accepted. Examples are corporations, courts, NGOs...
In ordinary discourse, a single duty is often attributed to a plurality of agents. In Group Duties: ...
Moral duties are regularly attributed to groups. We might think that the United Kingdom has a moral ...