The Carver School of Missions and Social Work, affiliated with the Southern Baptist Theological Seminary in Louisville, Kentucky, was an all-female social work program that eventually became the first seminary-affiliated social work program accredited by the Council on Social Work Education. This article examines Carver\u27s efforts towards racial integration during the late 1950s, which was a time of heightened racial tensions across the United States. This article is informed by a series of oral histories of the two African American women who integrated Carver in 1955
Immediately following the end of the Reconstruction period, Negro Americans were forced to live in t...
The SDA church entered the South during a tumultuous period in American history. As a product of its...
Black welfare workers in the South had limited opportunities for professional social work education ...
The Carver School of Missions and Social Work, affiliated with the Southern Baptist Theological Semi...
This article addresses the relationship between African-American leaders and settlement house worker...
The National Urban League (NUL), under Dr. George Edmund Haynes\u27 leadership made the training and...
This article, the first of two exploring the Brethren in Christ Church’s response to race, racism, a...
\u27To End This Day of Strife\u27: Churchwomen and the Campaign for Integration, 1920-1970, explore...
The legacy of African-American leadership in social welfare history is only recently finding space i...
Southern Baptists had long considered themselves a missionary people, but when, after World War II, ...
On January 1, 1913, the Colored Men\u27s Department of the Young Men\u27s Christian Association gath...
Racial uplift, self-determination, and mutual aid function as mechanisms for Black communities to co...
The nature and extent of the contributions of Black people to social work education during the early...
The social dependence on the sociology of male spiritual leadership is substantial. This dependence ...
It is unrealistic to presume that churches and other private charities can fill the void resulting f...
Immediately following the end of the Reconstruction period, Negro Americans were forced to live in t...
The SDA church entered the South during a tumultuous period in American history. As a product of its...
Black welfare workers in the South had limited opportunities for professional social work education ...
The Carver School of Missions and Social Work, affiliated with the Southern Baptist Theological Semi...
This article addresses the relationship between African-American leaders and settlement house worker...
The National Urban League (NUL), under Dr. George Edmund Haynes\u27 leadership made the training and...
This article, the first of two exploring the Brethren in Christ Church’s response to race, racism, a...
\u27To End This Day of Strife\u27: Churchwomen and the Campaign for Integration, 1920-1970, explore...
The legacy of African-American leadership in social welfare history is only recently finding space i...
Southern Baptists had long considered themselves a missionary people, but when, after World War II, ...
On January 1, 1913, the Colored Men\u27s Department of the Young Men\u27s Christian Association gath...
Racial uplift, self-determination, and mutual aid function as mechanisms for Black communities to co...
The nature and extent of the contributions of Black people to social work education during the early...
The social dependence on the sociology of male spiritual leadership is substantial. This dependence ...
It is unrealistic to presume that churches and other private charities can fill the void resulting f...
Immediately following the end of the Reconstruction period, Negro Americans were forced to live in t...
The SDA church entered the South during a tumultuous period in American history. As a product of its...
Black welfare workers in the South had limited opportunities for professional social work education ...