Add to ORKGThis antidance treatise presents three of the central arguments for this genre of literature. First, dance is injurious to the health. Second, dance is a waste of time and money. The third argument recognizes that dance is mentioned in the Bible; however, the author claims that only women danced and solely for religious purposes.On cover: "No. 189.
The Western Christian tradition, particularly in the U.S. Protestantized religious landscape, has of...
Unlike many other nineteenth-century antidance writers who base their arguments on Scripture, Wilkin...
In sixteenth- and early seventeenth-century Europe dance frequently emerged as the subject of vigoro...
This book is typical of mid-nineteenth century antidance works. While many writers noted that the Bi...
This antidance work is typical of the genre of dance writing that has its roots in published works r...
This antidance treatise is divided into four parts. The first part discusses the physical effects of...
At first glance, Hubbert appears to be presenting both pro and con agruments regarding the suitabili...
An early example of an antidance treatise, this manual provides a foundation for arguments that cont...
An antidance treatise. The argument presented by the anonymous author is based on the idea that danc...
Substantiated by quotations from other writers including Pascal, the Prince of Conti, Chief Justice ...
This short antidance pamphlet argues that dance is wicked because it leads the mind away from spirit...
This manual consists of a sermon presented at Saint Luke's Lutheran Church, on 13 February 1921 in C...
This antidance treatise was directed at the large German-speaking population that settled in the mid...
Like other publications of its kind, this antidance treaty defends the dances of the Greeks and Roma...
Like other publications of its kind, this antidance treaty defends the dances of the Greeks and Roma...
The Western Christian tradition, particularly in the U.S. Protestantized religious landscape, has of...
Unlike many other nineteenth-century antidance writers who base their arguments on Scripture, Wilkin...
In sixteenth- and early seventeenth-century Europe dance frequently emerged as the subject of vigoro...
This book is typical of mid-nineteenth century antidance works. While many writers noted that the Bi...
This antidance work is typical of the genre of dance writing that has its roots in published works r...
This antidance treatise is divided into four parts. The first part discusses the physical effects of...
At first glance, Hubbert appears to be presenting both pro and con agruments regarding the suitabili...
An early example of an antidance treatise, this manual provides a foundation for arguments that cont...
An antidance treatise. The argument presented by the anonymous author is based on the idea that danc...
Substantiated by quotations from other writers including Pascal, the Prince of Conti, Chief Justice ...
This short antidance pamphlet argues that dance is wicked because it leads the mind away from spirit...
This manual consists of a sermon presented at Saint Luke's Lutheran Church, on 13 February 1921 in C...
This antidance treatise was directed at the large German-speaking population that settled in the mid...
Like other publications of its kind, this antidance treaty defends the dances of the Greeks and Roma...
Like other publications of its kind, this antidance treaty defends the dances of the Greeks and Roma...
The Western Christian tradition, particularly in the U.S. Protestantized religious landscape, has of...
Unlike many other nineteenth-century antidance writers who base their arguments on Scripture, Wilkin...
In sixteenth- and early seventeenth-century Europe dance frequently emerged as the subject of vigoro...