This special issue of Social Anthropology places ethnography at its centre and considers how it is framed by the biographies of those involved. Probing some of the more unexpected connections that may arise between these parallel worlds, we discuss how collaborations between anthropologists and those they study inform the moral judgements and ethical practices that pervade the experience of fieldwork. What are the after‐lives of such encounters? What role does the materialisation of experience – for example, in houses, photographs, files and fieldnotes – play in the biographical narratives of anthropologists and of those they study? We explore these moral, material and political resonances and set out a new agenda for the biographical as pa...
Fieldwork involves imagination, social encounters and a recognition of feelings, emotions, in observ...
Despite the recent theoretical debate over the importance of addressing emotions in fieldwork, most...
Why is one rational person's "right" another's "wrong?" Narrative and anthropological studies have g...
This special issue of Social Anthropology places ethnography at its centre and considers how it is f...
The Introduction sets the frame for the issue, and draws out the interconnections between the essays...
Special issue of Social Anthropology (ISSN: 0964-0282). The following abstract is taken from the ed...
Companions in the field influence ethnography, so affecting research position whilst providing resea...
Since the inception of their discipline, anthropologists have studied virtually every conceivable as...
In theory, anthropologists should suspend judgment of those they study – that is, on the grounds of ...
In this article, I use Clifford Geertz’s backhanded defense of Malinowski’s seeming emotional hypocr...
This article takes what has always been a methodological and ethical question for anthropologists (h...
There are ethical and moral tensions inherent in studies that utilise auto/biographically opportunis...
In this article I use Clifford Geertz’s backhanded defense of Malinowski’s seeming emotional hypocri...
How to deal with the legacies of colonial and other problematic pasts is a challenge shared by most ...
The centrality of emotion in thought and action is increasingly recognized in the human sciences, th...
Fieldwork involves imagination, social encounters and a recognition of feelings, emotions, in observ...
Despite the recent theoretical debate over the importance of addressing emotions in fieldwork, most...
Why is one rational person's "right" another's "wrong?" Narrative and anthropological studies have g...
This special issue of Social Anthropology places ethnography at its centre and considers how it is f...
The Introduction sets the frame for the issue, and draws out the interconnections between the essays...
Special issue of Social Anthropology (ISSN: 0964-0282). The following abstract is taken from the ed...
Companions in the field influence ethnography, so affecting research position whilst providing resea...
Since the inception of their discipline, anthropologists have studied virtually every conceivable as...
In theory, anthropologists should suspend judgment of those they study – that is, on the grounds of ...
In this article, I use Clifford Geertz’s backhanded defense of Malinowski’s seeming emotional hypocr...
This article takes what has always been a methodological and ethical question for anthropologists (h...
There are ethical and moral tensions inherent in studies that utilise auto/biographically opportunis...
In this article I use Clifford Geertz’s backhanded defense of Malinowski’s seeming emotional hypocri...
How to deal with the legacies of colonial and other problematic pasts is a challenge shared by most ...
The centrality of emotion in thought and action is increasingly recognized in the human sciences, th...
Fieldwork involves imagination, social encounters and a recognition of feelings, emotions, in observ...
Despite the recent theoretical debate over the importance of addressing emotions in fieldwork, most...
Why is one rational person's "right" another's "wrong?" Narrative and anthropological studies have g...