According to Aristotelian virtue ethicists, virtue is a great moral good that contributes to, but cannot be reduced to, an agent's welfare. In addition, they hold that the value of virtue is different from, and in some sense greater than, the agent-neutral intrinsic goodness that consequentialists attribute to states of affair. According to Thomas Hurka (1998, 2003, 2011), these fundamental Aristotelian views are indefensible. In this paper, I rebuff Hurka's skepticism and identify an Aristotelian view that stands fast in the face of his criticisms
I defend a realist, Aristotelian theory of moral normativity on which moral virtue is the natural co...
Few philosophers endorse a virtue theory of praiseworthiness. The widespread aversion to any virtue ...
Most work in neo-Aristotelian virtue ethics begins by supposing that the virtues are the traits of c...
According to Aristotelian virtue ethicists, virtue is a great moral good that contributes to, but ca...
RISTOTELIAN ETHICS PRIDES ITSELF ON its close fit with the endoxa concerning how virtues are properl...
The dissertation is centered around the Moral Virtuosity Project (the attempt to provide necessary a...
Many recent writers in the virtue ethics tradition have followed Aristotle in arguing for a distinct...
In this paper I respond to a set of basic objections often raised against those virtue theories in e...
What is so special about being a good person? One compelling answer, both in our time and in Aristot...
Most contemporary variants of virtue ethics have a neo-Aristotelian timbre. However, standing along...
The justification problem is an important problem in the field of ethics. If a prescriptive way of l...
I argue that, for Aristotle, virtue of character is a state of the non-rational part of the soul tha...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...
I defend a realist, Aristotelian theory of moral normativity on which moral virtue is the natural co...
Few philosophers endorse a virtue theory of praiseworthiness. The widespread aversion to any virtue ...
Most work in neo-Aristotelian virtue ethics begins by supposing that the virtues are the traits of c...
According to Aristotelian virtue ethicists, virtue is a great moral good that contributes to, but ca...
RISTOTELIAN ETHICS PRIDES ITSELF ON its close fit with the endoxa concerning how virtues are properl...
The dissertation is centered around the Moral Virtuosity Project (the attempt to provide necessary a...
Many recent writers in the virtue ethics tradition have followed Aristotle in arguing for a distinct...
In this paper I respond to a set of basic objections often raised against those virtue theories in e...
What is so special about being a good person? One compelling answer, both in our time and in Aristot...
Most contemporary variants of virtue ethics have a neo-Aristotelian timbre. However, standing along...
The justification problem is an important problem in the field of ethics. If a prescriptive way of l...
I argue that, for Aristotle, virtue of character is a state of the non-rational part of the soul tha...
What connection (if any) is there between living well, in the sense of living a life of ethical virt...
I defend a realist, Aristotelian theory of moral normativity on which moral virtue is the natural co...
Few philosophers endorse a virtue theory of praiseworthiness. The widespread aversion to any virtue ...
Most work in neo-Aristotelian virtue ethics begins by supposing that the virtues are the traits of c...